Literature, Principally Belletristic - University of Tennessee, Knoxville
Literature, Principally Belletristic - University of Tennessee, Knoxville
Literature, Principally Belletristic - University of Tennessee, Knoxville
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· INTELLECT UAL LIFE IN THE COLON IAL SOUTH '<br />
In his reply Split-Text denigrates his fellow clergy:<br />
For we resemble those at Home no more,<br />
(Than holy Pope at Rome does Scarlet whore! )<br />
Than Saints <strong>of</strong> Modern Days do Saints <strong>of</strong> yore.<br />
The second eclogue concerns the love <strong>of</strong> a black slave, Pompey, for a<br />
fellow slave, Daphne, really an attack on the miscegenation practiced by<br />
the planter-owner who has had Daphne as "Partner <strong>of</strong> his Bed," and the<br />
allegation that white mistresses <strong>of</strong>ten invite male slaves to their beds.<br />
There is a great deal <strong>of</strong> American coloring here, <strong>of</strong> "Samba" and his banjo,<br />
<strong>of</strong> pigs thriving on acorns, <strong>of</strong> beautiful Maryland rivers, <strong>of</strong> lovely fawns<br />
found in the woods, <strong>of</strong> Negro garden plots. Eclogue 3 concerns a singing<br />
contest between two convicts (indentured servants ) who steal pigs, kill<br />
trees, see their fellow criminals hanged, and engage in commerce with<br />
sluts, including the overseer's wife. Eclogue 4 is on the clergy as men who,<br />
<strong>of</strong>ten failing to make a living at anything else, fly to the church and take<br />
holy orders. This one begins with an address to Maryland river deities,<br />
"Ye Severn Nymphs attempt a nobler song," an all-out attack. It contains<br />
a genuine tribute to Maryland poet Richard lewis as mentioned just<br />
above, though at the same time in a note lewis is accused with other fine<br />
gentlemen <strong>of</strong> laughing at religion.<br />
Eclogue 5 considers the evils <strong>of</strong> alcohol and drunkenness among the<br />
provincials, with a dialogue between love-Rum and Ever-Drunk, with<br />
some detail spent on poor old Toss-Pot and his death. The sixth eclogue<br />
is concerned with the prgress or spread <strong>of</strong> infidelity in the colony, an<br />
interesting commentary on the development <strong>of</strong> deism in the region. The<br />
seventh eclogue, a note at the end tells us, is omitted, perhaps because<br />
"our poet" died before he completed his design. But the eighth is here,<br />
the story <strong>of</strong> Jemima, forsaken by her love, who goes to an old midwifewitch<br />
in hope <strong>of</strong> getting charms to bring him back. The ninth eclogue<br />
brings up the problem <strong>of</strong> the Indians and their lands, when two red men<br />
meet and bewail their loss. It is a sympathetic portrayal, and a strong<br />
satirical attack on white greed. Incidentally it gives much detail <strong>of</strong> social<br />
life in the colony, especially along its western extremity. Cradock, who<br />
had observed the treaty-robberies firsthand, knew what he was talking<br />
about. The tenth eclogue is admittedly the story <strong>of</strong> a friend <strong>of</strong> the poet, a<br />
young man Worthy, whose betrothed married another while he was on<br />
a voyage to England. Included are some pastoral lines such as "Begin his<br />
gen'rous Passion let us sing, / While warbling Mock-Birds usher in the<br />
Spring" and further attacks on stupid or unscrupulous persons such as alcoholic<br />
Saygrace, and a mock lament by the voyager that he had ever fallen<br />
in love-he should have found a "Convict-Girl" or "Black Bess" to serve<br />
1394