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Literature, Principally Belletristic - University of Tennessee, Knoxville

Literature, Principally Belletristic - University of Tennessee, Knoxville

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· INTELLECT UAL LIFE IN THE COLON IAL SOUTH '<br />

In his reply Split-Text denigrates his fellow clergy:<br />

For we resemble those at Home no more,<br />

(Than holy Pope at Rome does Scarlet whore! )<br />

Than Saints <strong>of</strong> Modern Days do Saints <strong>of</strong> yore.<br />

The second eclogue concerns the love <strong>of</strong> a black slave, Pompey, for a<br />

fellow slave, Daphne, really an attack on the miscegenation practiced by<br />

the planter-owner who has had Daphne as "Partner <strong>of</strong> his Bed," and the<br />

allegation that white mistresses <strong>of</strong>ten invite male slaves to their beds.<br />

There is a great deal <strong>of</strong> American coloring here, <strong>of</strong> "Samba" and his banjo,<br />

<strong>of</strong> pigs thriving on acorns, <strong>of</strong> beautiful Maryland rivers, <strong>of</strong> lovely fawns<br />

found in the woods, <strong>of</strong> Negro garden plots. Eclogue 3 concerns a singing<br />

contest between two convicts (indentured servants ) who steal pigs, kill<br />

trees, see their fellow criminals hanged, and engage in commerce with<br />

sluts, including the overseer's wife. Eclogue 4 is on the clergy as men who,<br />

<strong>of</strong>ten failing to make a living at anything else, fly to the church and take<br />

holy orders. This one begins with an address to Maryland river deities,<br />

"Ye Severn Nymphs attempt a nobler song," an all-out attack. It contains<br />

a genuine tribute to Maryland poet Richard lewis as mentioned just<br />

above, though at the same time in a note lewis is accused with other fine<br />

gentlemen <strong>of</strong> laughing at religion.<br />

Eclogue 5 considers the evils <strong>of</strong> alcohol and drunkenness among the<br />

provincials, with a dialogue between love-Rum and Ever-Drunk, with<br />

some detail spent on poor old Toss-Pot and his death. The sixth eclogue<br />

is concerned with the prgress or spread <strong>of</strong> infidelity in the colony, an<br />

interesting commentary on the development <strong>of</strong> deism in the region. The<br />

seventh eclogue, a note at the end tells us, is omitted, perhaps because<br />

"our poet" died before he completed his design. But the eighth is here,<br />

the story <strong>of</strong> Jemima, forsaken by her love, who goes to an old midwifewitch<br />

in hope <strong>of</strong> getting charms to bring him back. The ninth eclogue<br />

brings up the problem <strong>of</strong> the Indians and their lands, when two red men<br />

meet and bewail their loss. It is a sympathetic portrayal, and a strong<br />

satirical attack on white greed. Incidentally it gives much detail <strong>of</strong> social<br />

life in the colony, especially along its western extremity. Cradock, who<br />

had observed the treaty-robberies firsthand, knew what he was talking<br />

about. The tenth eclogue is admittedly the story <strong>of</strong> a friend <strong>of</strong> the poet, a<br />

young man Worthy, whose betrothed married another while he was on<br />

a voyage to England. Included are some pastoral lines such as "Begin his<br />

gen'rous Passion let us sing, / While warbling Mock-Birds usher in the<br />

Spring" and further attacks on stupid or unscrupulous persons such as alcoholic<br />

Saygrace, and a mock lament by the voyager that he had ever fallen<br />

in love-he should have found a "Convict-Girl" or "Black Bess" to serve<br />

1394

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