Literature, Principally Belletristic - University of Tennessee, Knoxville
Literature, Principally Belletristic - University of Tennessee, Knoxville
Literature, Principally Belletristic - University of Tennessee, Knoxville
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• INTELLECTUAL LIFE IN THE COLONIAL SOUTH '<br />
irritated but devout gentleman so deeply committed to moderation that<br />
the excesses <strong>of</strong> a son and some others around him produced a bitterness<br />
which shows through his comments even on apparently unrelated subjects.<br />
Two personal beliefs are kindred to his bitterness or produced it, his conclusion<br />
after long observation and experience that all earthly things are<br />
imperfect, and the conviction that he had never been given his due as a<br />
leader in the movement toward independence.<br />
Carter's journal indicates how he labored to improve his crops and his<br />
system <strong>of</strong> agriculture, to employ his slaves and servants properly, to educate<br />
children <strong>of</strong> all classes, to eradicate agricultural pests and waste. He<br />
believed in theory to explain practice, but he was at heart an empiricist.<br />
Though he was ardent in the American cause, he always feared independence<br />
and republicanism and was committed to the "mixed form" <strong>of</strong> government<br />
already noted. In the end, resigned to being ignored in his efforts<br />
for the public good, he rationalized on the inward satisfaction he might<br />
attain. He thirsted for praise, not riches or comfortable life, partly because<br />
he already had the latter.<br />
Thus the major Chesapeake colonial diary, and perhaps what will be<br />
declared finally the major southern colonial private journal, was kept by a<br />
patrician or colonial aristocrat who was as introspective as any <strong>of</strong> his Presbyterian<br />
and Puritan contemporaries and even predecessors. The lifelong<br />
tendency toward withdrawal grew upon him with age. And though these<br />
qualities are not those most obviously southern, they were present in other<br />
men as well as Landon Carter.ISS For some, southerners through the centuries<br />
have come to feel, by way <strong>of</strong> consolation or rationalization or deliberate<br />
conviction, that the post <strong>of</strong> honor was a private station. This is no New<br />
England spiritual autobiography, but it is spiritual and it is autobiography.<br />
North Carolina is perhaps best represented among journals by those <strong>of</strong><br />
that colony'S commissioners <strong>of</strong> the Dividing Line, really a number <strong>of</strong> letters,<br />
proposals, and records <strong>of</strong> the proceedings. These have been printed<br />
but seem to be in need <strong>of</strong> the re-editing they will receive in the new edition<br />
<strong>of</strong> the colony's documents. Naturally the accounts do not quite agree with<br />
Byrd's, but for historical reasons and for an understanding <strong>of</strong> Byrd's final<br />
versions as literature, they are <strong>of</strong> some significance.1s4<br />
Advertised in the South-Carolina Gazette <strong>of</strong> November 20, 1740, was<br />
The Journal <strong>of</strong> a Voyage from Savannah to Philadelphia, and from Philadelphia<br />
to England, MDCCXL by William Seward, gentleman companion<br />
in travel with the Reverend George Whitefield. It was <strong>of</strong>fered for sale by<br />
printer Timothy himself. A Continuation was advertised on January 8,<br />
1741, and on January 29 A Journal <strong>of</strong> a Voyage from London to Gibralter<br />
by Whitefield, scarcely an American item save for its author's connections,<br />
was advertised in the same newspaper. There are also for South Carolina