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Literature, Principally Belletristic - University of Tennessee, Knoxville

Literature, Principally Belletristic - University of Tennessee, Knoxville

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· <strong>Literature</strong>,<br />

<strong>Principally</strong> <strong>Belletristic</strong> .<br />

at times more like Theophrastus or Overbury or La Bruyere than like their<br />

British contemporaries, but they did their own amalgamating and produced<br />

an essay not too unlike the T atler-Spectator pieces.<br />

Essay Series in Periodicals<br />

Taking their cue from British prose pieces and from the interests and<br />

writing abilities <strong>of</strong> their constituencies, the principal southern news­<br />

papers carried from their earliest years essay series on a number <strong>of</strong> subjects.<br />

Since many were satiric in part or in whole, one element <strong>of</strong> their<br />

character has been discussed above. But in the first extant issues <strong>of</strong> the<br />

oldest southern colonial periodical, William Parks' Maryland Gazette,<br />

there are the "Plain-Dealer" essays, apparently the fourth such group<br />

chronologically in American literature, which are generally serious in tone.<br />

Though all but two were borrowed straight from British periodicals such<br />

as the Free-Thinker and displayed the deistic tendencies <strong>of</strong> the issues in<br />

that journal, they are indicative <strong>of</strong> Chesapeake-region tastes, for they ran<br />

for ten numbers.194 Later in his Virginia Gazette Parks declares that the<br />

Guardian, T atler, and Spectator are inexhaustible mines from which mo­<br />

rality and learning and wit can be drawn, and he proceeds to draw from<br />

them and some other periodicals for the "good sense" <strong>of</strong> the subject and<br />

tone <strong>of</strong> his essays <strong>of</strong> the Maryland group. The rationalistic note persists<br />

through the series, as does the avowed borrowing from various authors.<br />

Franklin and others had shown that deism was outspoken before 1727 in<br />

America, though it is as impossible to "prove" Parks a deist in these pa­<br />

pers as to "prove" Henry Callister or Sir John Randolph showing anything<br />

more liberal in their views than the Christian rationalism <strong>of</strong> Randolph<br />

displayed in his will and in his contemporary reputation.194<br />

Presumably the first issue <strong>of</strong> Parks' Virginia Gazette in 1736 contained<br />

the initial number <strong>of</strong> a new essay series, the "Monitor," since the earliest<br />

extant issue, number six, features "The Monitor No. 6" on the first page,<br />

though thereafter two weeks sometimes elapse between numbers, and there<br />

are longer gaps before the final No. 22 appeared. Designed to inculcate<br />

morality and satirize the follies <strong>of</strong> fashion, this series has already been<br />

considered as part <strong>of</strong> the satiric tradition <strong>of</strong> the colonial South. Its several<br />

sources and forms <strong>of</strong> wit and satire have been indicated, and the question<br />

<strong>of</strong> its single or multiple authorship must remain unsettled. The essays do<br />

differ considerably in form but have a unity <strong>of</strong> tone, argues one critic,<br />

which would permit either sort <strong>of</strong> origin. Another critic concludes that<br />

they are probably the work <strong>of</strong> a group <strong>of</strong> students at William and Mary.<br />

If the latter be true, the authors almost surely received some critical advice<br />

from their pr<strong>of</strong>essors. The essays may seem too rough or naIve to have<br />

been entirely the work <strong>of</strong> Oxford-educated faculty members, but they show<br />

1445

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