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Textual Studies of the Hadith - National Open University of Nigeria

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ISL222 TEXTUAL STUDIES OF THE HADITH<br />

Commentary<br />

This is in continuation <strong>of</strong> <strong>the</strong> previous tradition. It encourages<br />

bro<strong>the</strong>rhood among <strong>the</strong> Muslims. Muslims must ever be ready to help<br />

one ano<strong>the</strong>r in times <strong>of</strong> difficulties. A Muslim must not forsake his<br />

Muslim counterpart in his trial periods. He must be ready to help as<br />

much as he can. In return for this, Allah has promised great rewards and<br />

assistance. This tradition also emphasises <strong>the</strong> act <strong>of</strong> seeking for<br />

knowledge: In fact, <strong>the</strong>re is a hadith that recommends searching for<br />

knowledge right from birth till death. We can also deduce from this<br />

<strong>Hadith</strong> <strong>the</strong> need to remember God always by coming toge<strong>the</strong>r to teach<br />

ourselves about Allah from His book. We would see that Allah does not<br />

want us to live in isolation <strong>of</strong> one ano<strong>the</strong>r, and that in return for our<br />

virtuous deeds He has promised rewards.<br />

Lessons<br />

The following lessons are derivable from <strong>the</strong> discussion above:<br />

1. We are urged to be our bro<strong>the</strong>r’s keepers.<br />

2. Allah is ready to help us if we help our counterparts.<br />

3. We are mandated to seek for knowledge.<br />

4. The significance <strong>of</strong> ga<strong>the</strong>ring in a mosque to remember God is<br />

also stressed.<br />

SELF-ASSESSMENT EXERCISE 3<br />

Enumerate <strong>the</strong> teachings contained in hadith 36.<br />

4.0 CONCLUSION<br />

The divinely-inspired messages <strong>of</strong> <strong>the</strong> Prophet are mechanisms for<br />

living a good life. The Prophet has, through <strong>the</strong>se messages, taken<br />

cognisance <strong>of</strong> <strong>the</strong> decadence that would definitely permeate our<br />

generation and suggested three methods by which <strong>the</strong>y could be<br />

corrected. The same thing applies to hadiths 35 and 36 which treated<br />

virtually <strong>the</strong> same thing.<br />

5.0 SUMMARY<br />

• In hadith 34, <strong>the</strong> Prophet stated three methods by which a Muslim<br />

can correct o<strong>the</strong>rs’ mistakes: by hand, by tongue or by mind;<br />

although <strong>the</strong> last one is <strong>the</strong> weakest kind <strong>of</strong> faith.<br />

• Admonition against vices is <strong>the</strong> central <strong>the</strong>me <strong>of</strong> hadith 35. In it<br />

<strong>the</strong> Prophet preached against envy, unhealthy competition with<br />

one ano<strong>the</strong>r, hatred and hanky panky in trade.<br />

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