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Textual Studies of the Hadith - National Open University of Nigeria

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ISL222 TEXTUAL STUDIES OF THE HADITH<br />

3.0 MAIN CONTENT<br />

3.1 <strong>Hadith</strong>s 37, 38, 39 And 40<br />

3.1.1 <strong>Hadith</strong> 37: Text, Translation, Commentary and Lessons<br />

َنوُثَلاﱠثلاَو ُعِباﱠسلا ُثيِد َحْلا<br />

َكَراَبَت ِهﱢبَر ْنَع ِهيِوْرُي اَميِف َمﱠلَسَو<br />

ِهْيَلَع ُﷲ ىﱠلَص ِﷲ ِلوُسَر ْنَع ،اَمُھْنَع ُﷲ َيِضَر ٍساﱠبَع ِنْبا ِنَع<br />

اَھْلَمْعَي ْمَلَف ٍةَنَسَحِب ﱠمَھ ْنَمَف ،َكِلَذ َنﱠيَب ﱠمُث ،ِتاَئﱢيﱠسلاَو ِتاَنَسَحْلا َبَتَك ىَلاَعَت َﷲ ﱠنإ ) : َلاَق ،ىَلاَعَتَو<br />

ِةَئاِمِعْبَس ىَلإ ٍتاَنَسَح َرْشَع ُهَدْنِع ىَلاَعَتُ ﷲ اَھَبَتَك اَھَلِمَعَف<br />

اَھِب ﱠمَھ ْنإَو ،ًةَلِماَك ًةَنَسَح ُهَدْنِع ُﷲ اَھَبَتَك<br />

اَھِب ﱠمَھ ْنإَو ،ًةَلِماَك ًةَنَسَح ُهَدْنِع ُﷲ اَھَبَتَك اَھَلِمْعَي ْمَلَف ٍةَئﱢيَسِب ﱠمَھ ْنإَو ،ٍةَريِثَك ٍفاَع ْضَأ ىَلإ ٍفْعِض<br />

يف [ 131 : مقر]<br />

ملسمو [ 6491 : مقر]<br />

يراخبلا هاور .( ًةَدِحاَو ًةَئﱢيَس<br />

ُهَدْنِع ُﷲ اَھَبَتَك اَھَلِمَعَف<br />

. ِفوُرُحْلا ِهِذَھِب ( امھيحيحص)<br />

Translation<br />

<strong>Hadith</strong> 37<br />

From Ibn ‘Abbas relating from <strong>the</strong> Apostle <strong>of</strong> God among <strong>the</strong> things he<br />

related from his Lord. He said: “verily God has written down <strong>the</strong> good<br />

deeds and <strong>the</strong> evil deeds.” Then he clarified that, “whosoever proposes<br />

to do a good deed but does not perform it, God writes it down with him<br />

as a perfect good deed, but if he proposes it and performs it God writes<br />

it down with him as ten good deeds, up to seven-hundred fold, or more<br />

than that manifold. But if he proposes an evil deed and does not perform<br />

it, God writes it down with him as a perfect good deed, and if he<br />

proposes it and does it, God writes it down as an evil deed.” Bukhari and<br />

Muslim, each in his Sahih, had thus related it.<br />

Commentary<br />

This tradition points out how much God loves those who do good.<br />

He has promised to give tremendous rewards to good doers.<br />

Allah has rewards for a good intention and more rewards if it is<br />

transformed into action. There is also reward for an evil thought not<br />

acted. However, Allah will not condone any evil intention translated into<br />

action.<br />

This hadith is a perfect indication that we should not be planning evil to<br />

<strong>the</strong> extent <strong>of</strong> carrying it out against our human counterparts. We are<br />

expected to do good always.<br />

84

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