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Textual Studies of the Hadith - National Open University of Nigeria

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ISL222 TEXTUAL STUDIES OF THE HADITH<br />

Translation<br />

<strong>Hadith</strong> 25<br />

From Abū Dharri (may Allah be pleased with him) who said that some<br />

people among <strong>the</strong> companions <strong>of</strong> <strong>the</strong> messenger <strong>of</strong> Allah said to <strong>the</strong><br />

Prophet (may Allah bless him and give him peace).<br />

“Oh! Messenger <strong>of</strong> Allah, <strong>the</strong> rich people have gone with all <strong>the</strong><br />

rewards, <strong>the</strong>y pray as we pray, <strong>the</strong>y fast as we fast and <strong>the</strong>y give alms<br />

out <strong>of</strong> <strong>the</strong> super-abundance <strong>of</strong> <strong>the</strong>ir wealth (and so surpass us in storing<br />

up merit that will bring rewards)” He (<strong>the</strong> Prophet) said: “has not Allah<br />

provided you with what you should give in charitable alms? Truly in<br />

every tasbīh (saying subhāna Allah – glory be to god) <strong>the</strong>re is such an<br />

alm, in every takbīr (saying Allah akbar – god is very great), in every<br />

tahmīd (saying alhamdulillah – praise be to god), in enjoining what is<br />

reputable, in forbidding what is objectionable, and in a man’s sexual<br />

intercourse, <strong>the</strong>re is an alms (in that). They said: Oh! Messenger <strong>of</strong><br />

Allah, (do you mean to say that) when one <strong>of</strong> us satisfies his desires (he<br />

will still get reward)? He answered: “tell me, had he put it among <strong>the</strong><br />

things forbidden, would it have been a sin on his part? (Yes it would<br />

have been sinful for one) so when he puts it among <strong>the</strong> lawful <strong>the</strong>re is a<br />

reward for it also”. Muslim relates this.<br />

Commentary<br />

This tradition says that men are not equally talented. But whichever way<br />

one finds himself he should give praise to Allah.<br />

Some men may be blessed with wealth while some may be blessed with<br />

wisdom. Some may be blessed with health, while some may have sound<br />

knowledge. In Islam, those who are blessed with wealth are enjoined to<br />

render assistance for <strong>the</strong> benefit <strong>of</strong> all and for social good. Those blessed<br />

with wisdom should let people around <strong>the</strong>m tap from it, <strong>the</strong>y should<br />

endeavour to give wise counsels and settle rifts between <strong>the</strong>m.<br />

The poor ones should not lose hope. If <strong>the</strong>y have nothing to give out as<br />

alms, <strong>the</strong>re are o<strong>the</strong>r things <strong>the</strong>y could do to get better reward. These, as<br />

mentioned in this hadith, include giving praises, thanks and<br />

glorifications to Allah and doing <strong>of</strong> all o<strong>the</strong>r righteous deeds. The<br />

Qur’an mentions some <strong>of</strong> <strong>the</strong> deeds that man can engage in to earn<br />

rewards as contained in <strong>the</strong> following verse:<br />

“There is no good in most <strong>of</strong> <strong>the</strong>ir secret talks save (in) him who orders<br />

Sadaqah (charity in Allah’s cause), or Ma‘rūf (Islamic Mono<strong>the</strong>ism and<br />

all <strong>the</strong> good and righteous deeds which Allah has ordained), or<br />

54

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