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Textual Studies of the Hadith - National Open University of Nigeria

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ISL222 TEXTUAL STUDIES OF THE HADITH<br />

3.0 MAIN CONTENT<br />

3.1 <strong>Hadith</strong>s 41 And 42<br />

3.1.1 <strong>Hadith</strong> 41 Text, Translation, Commentary and Lessons<br />

َنوُعَبْرَلأْاَو يِداَحْلا ُثيِد َحْلا<br />

ُﷲ يﱠلَص ِﷲ ُلوُسَر َلاَق : َلاَق ،اَمُھْنَع ُﷲ يِضَر ِ ِصاَعْلا ِنْب وٍرْمَع ِنْب ِﷲ ِدْبَع ٍدﱠمَحُم يِبَأ ْنَع<br />

ُهاَنْيَوَر . ٌحيِحَص ٌنَسَح ٌثيِدَح .( ِهِب ُتْئِج اَمِل اًعِبَت ُهاَوَھ َنوُكَي يﱠتَح ْمُكُدْحَأ ُنِمْؤُي َلا ) : َمﱠلَسَو ِهْيَلَع<br />

. ٍحيِحَص ٍداَنْسِإِب ( ِةﱠجُحْلا ) ِباَتِك يِف<br />

Translation<br />

From Abu Muhammah Abdullah b. Amr b. Al-‘Ās who said: The<br />

Apostle <strong>of</strong> God said: “no one <strong>of</strong> you is a true believer till his desire<br />

follows <strong>the</strong> line <strong>of</strong> that with which I have come.” It is an excellent<br />

tradition and a genuine one, which we have related in kitab al-hujjah (an<br />

earlier work by al-Nawāwī) with a genuine isnad.<br />

Commentary<br />

Islamic foundation is <strong>the</strong> belief in oneness <strong>of</strong> Allah and <strong>the</strong> Prophethood<br />

and messengership <strong>of</strong> Muhammad (S.A.W). As true Muslims, our<br />

actions must be in line with this belief.<br />

However, human beings are given conscience and sense <strong>of</strong> reasoning.<br />

There are so many things that our minds will desire and we will like to<br />

have or act upon. As a true Muslim, if your mind desires anything, you<br />

must first think <strong>of</strong> Allah’s injuctions on that thing and <strong>the</strong> saying and<br />

practices <strong>of</strong> Prophet Muhammad (S.A.W) with regards to it. For<br />

example, a person whose mind desires a bottle <strong>of</strong> beer should first think<br />

on <strong>the</strong> injunction <strong>of</strong> Allah and His Prophet about drinking <strong>of</strong> alcohol. If<br />

he now finds out that such action has no place in Islam, <strong>the</strong>n he do away<br />

with it completely. On no condition must a Muslim allow his desires to<br />

override <strong>the</strong> injunction <strong>of</strong> Allah and <strong>the</strong> practice <strong>of</strong> <strong>the</strong> holy Prophet.<br />

Our desires must be in conjunction with what holy Prophet delivered to<br />

us. A Muslim must be well-guided by <strong>the</strong> holy Qur’an and <strong>the</strong> hadith<br />

and Sunnah <strong>of</strong> <strong>the</strong> holy Prophet Muhammad (may Allah preserve him).<br />

This is <strong>the</strong> best way a Muslim is enjoined to live his life.<br />

Lessons<br />

1. The hadith teaches us that <strong>the</strong> Prophet is <strong>the</strong> best example to<br />

human beings.<br />

2. Our desires must be in conjunction with what <strong>the</strong> Prophet<br />

brought, that is, Qur’ān and hadith.<br />

92

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