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104 Fossilized aliens<br />

two. Dressed in a red cap and red clothes, the<br />

fairy was about fifteen inches tall and seemed<br />

friendly, though he kept silent. At night he<br />

slept on the dresser. The Kellers told others of<br />

their unusual guest, and sometimes “when the<br />

boys at the public-house were full of porter,<br />

they used to come to the house to look at<br />

him, and they would laugh to see him, but I<br />

never let them hurt him.” Kelleher fed him<br />

bread and milk with a spoon. As the days<br />

passed, the couple noticed, he seemed to age,<br />

taking on “a sort of wrinkled look.”<br />

The fairy left them one evening after another<br />

of its kind had appeared near the property.<br />

Mr. Kelleher thought it was a fairy<br />

woman, dressed in gray. “And that evening,”<br />

he related, “when I was sitting beside the fire<br />

with the Missus I told her about it, and the<br />

little lad that was sitting on the dresser called<br />

out, ‘That’s Geoffrey-a-wee that’s coming for<br />

me,’ and he jumped down and went out of<br />

the door and I never saw him. I thought it was<br />

a girl I saw, but Geoffrey wouldn’t be the<br />

name of a girl, would it? He had never spoken<br />

before that time.”<br />

See Also: Fairies encountered<br />

Further Reading<br />

Gregory, Lady, 1920. Visions and Beliefs in the West of<br />

Ireland. New York: G. P. Putnam’s Sons.<br />

Fossilized aliens<br />

Writing in Flying Saucers magazine in 1970,<br />

Buffard Ratliff, the head of a Kentucky UFO<br />

group, reported the discovery of an extraterrestrial<br />

artifact: a fossilized spacecraft and its<br />

tiny crew.<br />

Ac c o rding to Ratliff, two years earlier<br />

Melvin Gray of Louisville had been mow i n g<br />

his lawn when he came upon an unusual<br />

stone. He kept it and studied it for months,<br />

e ventually concluding that it was living pro o f<br />

of a prehistoric space visit. Gray handed it ove r<br />

to ufologist Ratliff, who also examined it at<br />

length. From this examination he was able to<br />

determine what the stone contained and what<br />

e vents had precipitated its creation. It was, as<br />

he would write, a fossilized craft containing<br />

seven very small creatures. . . . Three . . . are<br />

ape-like in appearance. The other four are humanoid.<br />

. . . All creatures are approximately<br />

three inches in height, are vertebrates, and have<br />

a physical build that indicates they were very<br />

strong for their size. . . .<br />

The [ape] cre a t u res died in motion as if<br />

they we re fro zen in their last physical action<br />

as they met instant death. On e . . . had obv iously<br />

been critically injured and two of his<br />

companions are trying to rescue him. . . . Tw o<br />

of [the humanoids] are in a position for a<br />

crash landing. . . . The third humanoid is sitting<br />

in what looks like a bucket seat with one<br />

of his arms extended slightly forw a rd and upw<br />

a rd as though he was operating a contro l<br />

l e ver or device to try to bring the spaceship<br />

under contro l .<br />

Ratliff contended that the crash had taken<br />

place some four hundred million years ago.<br />

The fossil survived and is a “permanent record<br />

to all mankind . . . that we had tiny alien<br />

space visitors from out there long, long ago.”<br />

Further Reading<br />

Ratliff, Buffard, 1970. “A Fossilized Alien Spaceship<br />

and Its Occupants.” Flying Saucers (March): 6–7.<br />

Fourth dimension<br />

In occult speculation the “fourth dimension”<br />

is a parallel universe that occupies the same<br />

space as ours but at a different “vibrational”<br />

level. Though its existence has never been<br />

demonstrated scientifically, it has been used to<br />

explain a variety of ostensibly mysterious phenomena,<br />

including disappearances in the<br />

Bermuda Triangle, teleportation, clairvoyance,<br />

ghosts, monsters, UFOs, and more.<br />

The concept came into the vocabulary of<br />

occultism through Leipzig astronomer Johann<br />

F. C. Zollner, a student of Theosophy. In the<br />

1870s, Zollner worked with American<br />

medium Henry Slade, who claimed the ability<br />

to materialize or teleport objects during<br />

seances. As Zollner saw it, such talents indicated<br />

that mediums can move things out of<br />

our dimension into the fourth and back again.<br />

Unfortunately for Zellner’s theory, Slade later

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