extraordinary%20encounters
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extraordinary%20encounters
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236 Sprinkle, Ronald Leo<br />
executing high leaps, on one occasion allegedly<br />
springing from the ground to a<br />
rooftop twenty-five feet high.<br />
Though Springheel Jack legends are not a<br />
part of American folklore, figures very much<br />
like him appear in a few curious episodes. In<br />
1938, a century after the London reports,<br />
people in and around Provincetown, Massachusetts,<br />
claimed encounters with a leaping<br />
man with fierce-looking eyes and pointed<br />
ears. They said he stunned his victims with a<br />
blue flame emanating from his mouth. Comparable<br />
stories were told in Baltimore in the<br />
summer of 1951. On June 18, 1953, three<br />
witnesses in a Houston neighborhood allegedly<br />
sighted a leaping, black-clad figure in<br />
a cloak and saw a rocket-shaped UFO zoom<br />
away moments after the being’s disappearance.<br />
At least two other cases link leaping,<br />
Jacklike figures to UFOs, one in Gallipolis,<br />
Ohio, in the early 1960s, another at Washington’s<br />
Yakima Indian Reservation in December<br />
1975.<br />
The first suggestion that Jack may have<br />
been an extraterrestrial appeared in the<br />
Ma rch 6, 1954, issue of the British magazine<br />
Eve ry b o d y’s . The next ye a r, in a book on Live rpool<br />
history and lore, Richard W h i t t i n g t o n -<br />
Egan re m a rked that such a theory “would account<br />
for his astounding leaping pro c l i v i t i e s<br />
because he would be adapted to the re q u i rements<br />
of life on a greater-gravity planet. Likewise,<br />
differences in physical constitution<br />
would probably enable him to live longer on<br />
e a rth and might well explain the fla m e - l i k e<br />
emanations from his mouth” (W h i t t i n g t o n -<br />
Egan, 1955).<br />
On the other hand, in an extended survey<br />
of all available literature on the legend, British<br />
writer Mike Dash rejected any notion that the<br />
various reports over a century and a half were<br />
connected except as folklore. In Dash’s view,<br />
“Springheel Jack” is a catchall name denoting<br />
unrelated pranksters, hoaxers, and criminals.<br />
Still, it is hard to deny that intriguing questions<br />
remain, and Springheel Jack—whatever<br />
he or it may or may not be—constitutes an<br />
appealingly romantic mystery.<br />
Further Reading<br />
“Credulity—The Ghost Story,” 1838. London Times<br />
(January 10).<br />
Dash, Mike, 1996. “Spring-Heeled Jack: To Victorian<br />
Bugaboo from Suburban Ghost.” In Steve<br />
Moore, ed. Fortean Studies, Volume 3, 7–125.<br />
London: John Brown Publishing.<br />
Haining, Peter, 1977. The Legend and Bizarre Crimes<br />
of Spring Heeled Jack. London: Frederick Muller.<br />
Whittington-Egan, Richard, 1955. Liverpool Colon -<br />
nade. Liverpool, England: Son and Nephew.<br />
Sprinkle, Ronald Leo (1930– )<br />
R. Leo Sprinkle is a psychologist in priva t e<br />
practice in Laramie, Wyoming. Prior to that,<br />
as a member of the counseling department of<br />
the Un i versity of Wyoming, he became<br />
k n own as one of a handful of mental-health<br />
p rofessionals with a sympathetic interest in<br />
the UFO phenomenon. He was the first to<br />
study the psychological make-up of abductees<br />
and contactees. In 1968, as a psyc h o l o g i c a l<br />
consultant for the U.S. Air Fo rc e – s p o n s o re d<br />
Un i versity of Colorado UFO Project, he hypn<br />
o t i zed a Nebraska police officer who rep<br />
o rted a puzzling period of missing time during<br />
a close encounter. Sp r i n k l e’s principal<br />
i n t e rest, howe ve r, was in persons who bel<br />
i e ved themselves to be in psychic and other<br />
contact with friendly space people, whom<br />
Sprinkle called “UFOlk.” In 1980, he and the<br />
Institute for UFO Contactee Studies held the<br />
first Rocky Mountain Conference on UFO<br />
In vestigation. From then until 1996 he<br />
would direct the meetings, which bro u g h t<br />
together contactees, their followers, and int<br />
e rested observe r s .<br />
Sprinkle’s interest was, and is, more than<br />
academic. He believes himself to be a contactee<br />
and maintains an active interest in reincarnation<br />
and other metaphysical questions.<br />
UFOs and their occupants are here, he believes,<br />
“so that human development moves<br />
from Planetary Persons to Cosmic Citizens”<br />
(Sprinkle, 1995).<br />
See Also: Abductions by UFOs; Contactees<br />
Further Reading<br />
Parnell, June O., and R. Leo Sprinkle, 1990. “Personality<br />
Characteristics of Persons Who Claim