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236 Sprinkle, Ronald Leo<br />

executing high leaps, on one occasion allegedly<br />

springing from the ground to a<br />

rooftop twenty-five feet high.<br />

Though Springheel Jack legends are not a<br />

part of American folklore, figures very much<br />

like him appear in a few curious episodes. In<br />

1938, a century after the London reports,<br />

people in and around Provincetown, Massachusetts,<br />

claimed encounters with a leaping<br />

man with fierce-looking eyes and pointed<br />

ears. They said he stunned his victims with a<br />

blue flame emanating from his mouth. Comparable<br />

stories were told in Baltimore in the<br />

summer of 1951. On June 18, 1953, three<br />

witnesses in a Houston neighborhood allegedly<br />

sighted a leaping, black-clad figure in<br />

a cloak and saw a rocket-shaped UFO zoom<br />

away moments after the being’s disappearance.<br />

At least two other cases link leaping,<br />

Jacklike figures to UFOs, one in Gallipolis,<br />

Ohio, in the early 1960s, another at Washington’s<br />

Yakima Indian Reservation in December<br />

1975.<br />

The first suggestion that Jack may have<br />

been an extraterrestrial appeared in the<br />

Ma rch 6, 1954, issue of the British magazine<br />

Eve ry b o d y’s . The next ye a r, in a book on Live rpool<br />

history and lore, Richard W h i t t i n g t o n -<br />

Egan re m a rked that such a theory “would account<br />

for his astounding leaping pro c l i v i t i e s<br />

because he would be adapted to the re q u i rements<br />

of life on a greater-gravity planet. Likewise,<br />

differences in physical constitution<br />

would probably enable him to live longer on<br />

e a rth and might well explain the fla m e - l i k e<br />

emanations from his mouth” (W h i t t i n g t o n -<br />

Egan, 1955).<br />

On the other hand, in an extended survey<br />

of all available literature on the legend, British<br />

writer Mike Dash rejected any notion that the<br />

various reports over a century and a half were<br />

connected except as folklore. In Dash’s view,<br />

“Springheel Jack” is a catchall name denoting<br />

unrelated pranksters, hoaxers, and criminals.<br />

Still, it is hard to deny that intriguing questions<br />

remain, and Springheel Jack—whatever<br />

he or it may or may not be—constitutes an<br />

appealingly romantic mystery.<br />

Further Reading<br />

“Credulity—The Ghost Story,” 1838. London Times<br />

(January 10).<br />

Dash, Mike, 1996. “Spring-Heeled Jack: To Victorian<br />

Bugaboo from Suburban Ghost.” In Steve<br />

Moore, ed. Fortean Studies, Volume 3, 7–125.<br />

London: John Brown Publishing.<br />

Haining, Peter, 1977. The Legend and Bizarre Crimes<br />

of Spring Heeled Jack. London: Frederick Muller.<br />

Whittington-Egan, Richard, 1955. Liverpool Colon -<br />

nade. Liverpool, England: Son and Nephew.<br />

Sprinkle, Ronald Leo (1930– )<br />

R. Leo Sprinkle is a psychologist in priva t e<br />

practice in Laramie, Wyoming. Prior to that,<br />

as a member of the counseling department of<br />

the Un i versity of Wyoming, he became<br />

k n own as one of a handful of mental-health<br />

p rofessionals with a sympathetic interest in<br />

the UFO phenomenon. He was the first to<br />

study the psychological make-up of abductees<br />

and contactees. In 1968, as a psyc h o l o g i c a l<br />

consultant for the U.S. Air Fo rc e – s p o n s o re d<br />

Un i versity of Colorado UFO Project, he hypn<br />

o t i zed a Nebraska police officer who rep<br />

o rted a puzzling period of missing time during<br />

a close encounter. Sp r i n k l e’s principal<br />

i n t e rest, howe ve r, was in persons who bel<br />

i e ved themselves to be in psychic and other<br />

contact with friendly space people, whom<br />

Sprinkle called “UFOlk.” In 1980, he and the<br />

Institute for UFO Contactee Studies held the<br />

first Rocky Mountain Conference on UFO<br />

In vestigation. From then until 1996 he<br />

would direct the meetings, which bro u g h t<br />

together contactees, their followers, and int<br />

e rested observe r s .<br />

Sprinkle’s interest was, and is, more than<br />

academic. He believes himself to be a contactee<br />

and maintains an active interest in reincarnation<br />

and other metaphysical questions.<br />

UFOs and their occupants are here, he believes,<br />

“so that human development moves<br />

from Planetary Persons to Cosmic Citizens”<br />

(Sprinkle, 1995).<br />

See Also: Abductions by UFOs; Contactees<br />

Further Reading<br />

Parnell, June O., and R. Leo Sprinkle, 1990. “Personality<br />

Characteristics of Persons Who Claim

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