extraordinary%20encounters
extraordinary%20encounters
extraordinary%20encounters
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230 Sister Thedra<br />
“constellation”), housed other space people<br />
who kept Martin’s arm and hand in furious<br />
motion with automatic writing as they made<br />
good on their promise to teach her cosmic<br />
wisdom. The Elder Brother promised that he<br />
would return “soon. . . . They that have told<br />
you that they do not believe shall see us when<br />
the time is right” (Festinger et al., 1956).<br />
Martin’s messages were attracting attention,<br />
and a handful of followers soon came<br />
together in the Chicago area. Among those<br />
who spoke with Martin was John Otto, a<br />
UFO lecturer of national reputation and notable<br />
credulity. Visiting Detroit to hear a lecture<br />
by Adamski, Otto met the Laugheads,<br />
who informed him of their saucer interests<br />
and experiences. Otto in turn urged them to<br />
get in touch with Martin. Soon afterward,<br />
they wrote and introduced themselves. All of<br />
this seemed particularly significant to Martin<br />
when she received a message urging her to go<br />
to East Lansing to seek “a child . . . to whom I<br />
am trying to get through with light.” When<br />
informed, Mrs. Laughead immediately concluded<br />
that she was the “child” (Festinger, et<br />
al., 1956).<br />
After the Laugheads met Martin in Oak<br />
Park in early June 1954, the three formed a<br />
close association that would profoundly affect<br />
their lives and fortunes in the months and<br />
years to come. By this time, Martin was receiving<br />
as many as ten messages a day, all of<br />
them ominous, all warning of imminent disasters<br />
and cataclysms. The news was not entirely<br />
bad: Those who would “listen and believe”<br />
would enter a New Age of knowledge<br />
and happiness. The messages got more specific.<br />
Spaceships would land soon, and selected<br />
individuals would be flown to other<br />
planets, along with space people who had<br />
been on secret Earth assignment.<br />
On August 1, Martin, the Laugheads, and<br />
nine believers showed up at a Chicago-area<br />
military base, where they had been told a flying<br />
saucer would land at noon. No ship<br />
showed up, but the next day Sananda informed<br />
her through automatic writing that he<br />
was the stranger the group had observed pass-<br />
ing by during the wait for the landing. It<br />
would not be the last time Martin would inflate<br />
a mundane incident into a signal from<br />
the cosmos. Nor would it be the last of the<br />
unfulfilled prophecies.<br />
In that same message on August 2,<br />
Sananda warned that soon a tidal wave off<br />
Lake Michigan would wash over Chicago and<br />
cause enormous destruction. Subsequent<br />
communications spoke of enormous geological<br />
upheaval that would break North America<br />
in two, sink much of Europe under the ocean,<br />
and raise Mu from its underwater grave.<br />
Martin and the Laugheads reported these<br />
revelations to the larger world in a seven-page<br />
mimeographed document, “Open Letter to<br />
American Editors and Publishers,” sent out<br />
on August 30. A handwritten addendum appended<br />
at the last minute cited December 20<br />
as the “date of evacuation,” in other words,<br />
the final day on which human beings living in<br />
the affected area could save themselves. A second<br />
mailing two weeks later concerned the<br />
“terrific wave” that would rise from Lake<br />
Michigan at dawn on December 21 and engulf<br />
Chicago.<br />
Soon the group found itself featured in a<br />
tongue-in-cheek newspaper story. The publicity<br />
brought followers, curiosity-seekers, and<br />
practical jokers to Mrs. Ma rt i n’s door. It also<br />
b rought her and her group to the attention of<br />
the Un i versity of Mi n n e s o t a’s Laboratory for<br />
Re s e a rch in Social Relations, which enlisted the<br />
s e rvices of five psychologists, sociologists, and<br />
graduate students. The volunteers we re to obs<br />
e rve—as participants and self-identified bel<br />
i e vers—a prophetic movement at work and to<br />
see what happened when the anticipated eve n t s<br />
did not occur. In due course, Leon Fe s t i n g e r,<br />
He n ry W. Riecken, and Stanley Schachter, the<br />
p rofessors who had directed the experiment,<br />
c h ronicled the episode in When Prophecy Fa i l s .<br />
Though Ma rtin, Laughead, and the others<br />
h a r b o red ambivalent feelings about the publicity<br />
and proselytization, it would have been impossible<br />
to conceal what was going on. T h e<br />
g roup now claimed followers not only in the<br />
Chicago area but also in East Lansing and De-