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———, 1972. The Stranger at the Pentagon. Second<br />

edition. Van Nuys, CA: International Evangelism<br />

Crusades.<br />

Valdar<br />

In 1960, a young man identified only as<br />

Edwin was working in a factory in Durban,<br />

South Africa, when he met and befriended a<br />

new supervisor. One night while the two were<br />

fishing together, the latter spoke into a mechanical<br />

device, called up space people, and<br />

produced a sky show with UFOs. Soon afterward,<br />

the man confessed to Edwin that his<br />

real name was Valdar. He also told Edwin that<br />

he was from Koldas, a planet that existed in<br />

an anti-matter universe to which he must<br />

soon return. He left Edwin the device before<br />

he disappeared. In a few months, the two<br />

were talking over the interdimensional radio.<br />

Edwin learned that Koldas is one planet in a<br />

twelve-world confederation.<br />

The exchange continued for years. Before<br />

long, Edwin channeled the messages rather<br />

than taking them through the radio. Many of<br />

the messages were of a technical and scientific<br />

nature. Others were occult and metaphysical.<br />

In 1986, South African ufologist Carl van<br />

Vlierden published a book-length account of<br />

Edwin’s alleged experiences and messages.<br />

Further Reading<br />

Hind, Cynthia, 1996. UFOs over Africa. Madison,<br />

WI: Horus House.<br />

Van Vlierden, Carl, and Wendelle C. Stevens, 1986.<br />

UFO Contact from Planet Koldas. Tucson, AZ:<br />

UFO Photo Archives.<br />

Van Tassel, George W. (1910–1978)<br />

Besides being a contactee himself, George Van<br />

Tassel made his mark as the foremost promoter<br />

of the early contactee movement. Every<br />

year he sponsored the Giant Rock Interplanetary<br />

Spacecraft Convention at his residence in<br />

the high desert between Yucca Valley and<br />

Joshua Tree, California. He also introduced<br />

Ashtar, among the most ubiquitous and<br />

beloved of channeling entities, to the occult<br />

and flying-saucer world.<br />

Van Tassel, George W. 255<br />

Born in Ohio, Van Tassel moved to California<br />

in 1930 with his family. He worked as an<br />

a i rcraft technician for, among others, How a rd<br />

Hughes. In 1947, the Van Tassels took up re s idence<br />

inside an immense, partially hollowe d -<br />

out rock called simply Giant Rock. Van Ta s s e l<br />

s t a rted receiving psychic messages from extrat<br />

e r restrials in Ja n u a ry 1952, the first of them<br />

f rom “Lutbunn, senior in command first wave ,<br />

planet patrol, realms of Schare [pro n o u n c e d<br />

Sh a re-ee, a starship station in space]. We have<br />

your contact aboard 80,000 feet above this<br />

p l a c e” (Van Tassel, 1952). A flood of other<br />

messages followed in the next days, weeks, and<br />

months, all from peace-loving space people associated<br />

with the Council of Se ven Lights on<br />

the planet Shanchea. Van Tassel wrote what<br />

may be the first contactee book, in the modern<br />

sense, I Rode a Flying Sa u c e r ! (1952). Its title<br />

notwithstanding, at that point all of his contacts<br />

had been mental ones. Not until Au g u s t<br />

24, 1953, would Van Tassel board a spacecraft<br />

(or “ventla,” in the vo c a b u l a ry of his space<br />

f r i e n d s ) .<br />

Beginning in early 1953, Van Tassel held<br />

weekly public channeling sessions. The Giant<br />

Rock conventions began that spring, attracting<br />

the new contactee stars and their followers<br />

and affording the emerging movement much<br />

publicity. Soon Van Tassel, in person and<br />

through his College of Universal Wisdom,<br />

was raising money for the Integratron, a machine<br />

to be built according to extraterrestrials’<br />

specifications. It was supposed to rejuvenate<br />

tissue and restore youthful vigor. By 1959, the<br />

structure was partially built, but for all Van<br />

Tassel’s subsequent efforts it would never be<br />

completed.<br />

More than any other single figure, Van Tassel<br />

gave direction and cohesion to what otherwise<br />

would have been a disparate movement.<br />

He supported contactees whose claims—as<br />

was often the case—conflicted with his own,<br />

to the expense of his own credibility. Ufologist<br />

Isabel L. Davis, for example, saw him as a<br />

charlatan who knew fully well that the contact<br />

stories were bogus. Others, however, judged<br />

him to be sincere and dedicated to a meta-

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