extraordinary%20encounters
extraordinary%20encounters
extraordinary%20encounters
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At this point the beings—whom Shaw presumed<br />
to be from Mars—tried to carry him<br />
and his friend away, but weighing as little as<br />
they did, they lacked the strength. So they<br />
turned around and flashed lights in the direction<br />
of a nearby bridge. The two men then<br />
perceived an airship, some one-hundred fifty<br />
feet long, hovering twenty feet over the water.<br />
The three Martians floated with a swaying<br />
motion toward the craft. A door opened on<br />
the side, and the trio disappeared inside. The<br />
ship flew away and was seen no more.<br />
Concluding his letter, Shaw blasted other<br />
airship stories as “clumsy fakes” that “should<br />
not be given credence by anyone”—presumably<br />
with tongue buried deeply in cheek. Besides<br />
being the first known alien encounter in<br />
America to see print, Shaw’s was also the first<br />
of many hoaxes to come in the months ahead,<br />
as newspaper columns were filled with outlandish<br />
tales of airships and their occupants,<br />
extraterrestrial and human.<br />
See Also: Abductions by UFOs; Allingham’s Martian;<br />
Aurora Martian; Brown’s Martians; Calfrustling<br />
aliens; Dentons’s Martians and Venusians;<br />
Hopkins’s Martians; Khauga; Lethbridge’s<br />
aeronauts; Martian bees; Michigan giant; Mince-<br />
Pie Martians; Monka; Muller’s Martians; Smead’s<br />
Martians; Smith; Wilcox’s Martians; Wilson<br />
Further Reading<br />
Bullard, Thomas E., ed., 1982. The Airship File: A<br />
Collection of Texts Concerning Phantom Airships<br />
and Other UFOs, Gathered from Newspapers and<br />
Periodicals Mostly during the Hundred Years Prior<br />
to Kenneth Arnold’s Sighting. Bloomington, IN:<br />
self-published.<br />
Sheep-killing alien<br />
In early 1968, according to a Bolivian newspaper,<br />
a farm woman near Otoco went to her<br />
sheep corral early one evening to discover that<br />
a strange net had been placed over it. A humanlike<br />
figure, four feet tall and wearing a<br />
bulky-looking spacesuit, was busy slaughtering<br />
sheep with a tubular, hooked instrument.<br />
After killing the animals, he would dump<br />
their entrails into a bag.<br />
The woman shouted at him and hurled<br />
stones in his direction. The alien strolled over<br />
Shiva 227<br />
to a boxlike instrument with a wheel at the<br />
top. As he twisted the wheel, the net was<br />
withdrawn into the box. As he was so engaged,<br />
the witness had picked up a club and<br />
was about to use it on the intruder. In response,<br />
he threw his weapon at her. Each time<br />
it returned to his hands like a boomerang, and<br />
each time it passed the woman, it cut her.<br />
Gathering his tools, the alien then floated<br />
noisily upward and was lost to sight.<br />
The local police colonel counted thirtyfour<br />
dead sheep. Each had had some of its digestive<br />
organs removed.<br />
See Also: Calf-rustling aliens; Close encounters of<br />
the third kind<br />
Further Reading<br />
Galindez, Oscar A., 1970. “Violent Humanoid Encountered<br />
in Bolivia.” Flying Saucer Review 16, 4<br />
(July/August): 15–17.<br />
Shiva<br />
Shiva is usually known as a major Hindu god,<br />
associated both with destruction and chaos<br />
and with wisdom and meditation. But in February<br />
and March 1994, Shiva—“the blood,<br />
the muscle, fur, bone, and spirit of animals”—<br />
communicated through Sedona, Arizona, psychic<br />
Toraya Ayres. He spoke from and for the<br />
animal point of view. He described himself<br />
once as having the physique of a bear, another<br />
time calling himself only a “body of energy”<br />
and denying that he had any physical body.<br />
Shiva said that human beings need to reexamine<br />
their destructive relationship with animals.<br />
Humans should not see animals as inferior<br />
to them but as equal but different<br />
spiritual beings. Animals do not have a concept<br />
of God, but they do have a profound understanding<br />
of their place in nature’s order.<br />
“We do live in an eternal now of loving cooperation<br />
within nature, which we recognize<br />
without words as a divine force, and as many<br />
divine energies working together for the<br />
greater good.” Like humans, animals evolve<br />
and move into higher dimensions “in a different<br />
vibrational range.”<br />
“The physical world that you know is only<br />
a tiny part of reality,” according to Shiva.