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of the pancakes. It tasted like cardboard, he<br />

thought.<br />

The story of the Eagle River pancakes attracted<br />

national attention and a torrent of<br />

ridicule. Even UFO groups disagreed on its<br />

s i g n i ficance, some championing Simonton as a<br />

n a ï ve, sincere witness to an extraord i n a ry<br />

e vent, while the conserva t i ve National In ve s t igations<br />

Committee on Aerial Ph e n o m e n a<br />

(NICAP) sneeringly dismissed the story as an<br />

a b s u rd contact claim. Even Project Blue Book<br />

got drawn into the case, sending Dr. Hynek to<br />

the site to interv i ew Simonton and local people.<br />

Few of Si m o n t o n’s friends and acquaintances<br />

deemed him a hoaxer or even a man<br />

with sufficient imagination to make up such<br />

an outlandish tale. Still, laboratory analysis<br />

found nothing out of the ord i n a ry in the pancake<br />

sample it examined. In common with just<br />

about eve rybody else who looked closely at the<br />

claim, the air force ended up confused, stating<br />

at one point that Simonton was a “balanced<br />

person of good mental health,” and, at ano<br />

t h e r, that he had suffered “an hallucination<br />

f o l l owed with delusion” (Mallan, 1967). Se p ar<br />

a t e l y, a lone witness and a nearby farm family<br />

re p o rted seeing a UFO over Si m o n t o n’s re s idence,<br />

in the first case, at the time of the supposed<br />

landing; in the second, the next eve n i n g .<br />

Cases such as Villas-Boas’s and Simonton’s<br />

suggested a degree of communication between<br />

witnesses and UFO beings. To some<br />

ufologists, many never very enthusiastic about<br />

CE3s to start with, that suggested the despised<br />

contactees, even if neither man acted<br />

much like one. These ufologists were more<br />

comfortable with a CE3 report from Socorro,<br />

New Mexico, on April 24, 1964, from Lonnie<br />

Zamora, a police officer of undisputed reliability.<br />

Around 6 P.M. Zamora spotted a small,<br />

egg-shaped UFO resting in an isolated area on<br />

the city’s outskirts. Close to the object were<br />

two small figures dressed in white coveralls,<br />

apparently examining the craft. On seeing<br />

Zamora, they ran behind the craft and disappeared.<br />

The flame-spewing UFO departed<br />

with a roar. Police, Project Blue Book, and<br />

civilian investigators found burn marks and<br />

Close encounters of the third kind 65<br />

impressions at the site. Despite its hostility to<br />

UFOs and its tendency to reach for sometimes<br />

far-fetched “conventional” explanations<br />

for reports, Project Blue Book declared the<br />

case an “unknown.” It has since become a<br />

classic UFO incident, often cited by those<br />

who argue for the anomalous nature of the<br />

phenomenon.<br />

If Zamora’s experience seemed relatively<br />

straightforward, Gary Wilcox’s claimed encounter<br />

of the same day and a few hours earlier<br />

appeared as bizarre as Villas-Boas’s and Simonton’s,<br />

though not much like either in any<br />

other context. Wilcox, a young Newark Valley,<br />

New York, dairy farmer, asserted that he<br />

had spoken with two short, spacesuit-clad<br />

UFO occupants for two hours. They said that<br />

they were part of a Martian expedition,<br />

Wilcox said, engaged in Earth exploration.<br />

Wilcox’s story did not come to light until a<br />

Police Officer Lonnie Zamora, who saw a UFO land near<br />

Socorro, New Mexico, April 24, 1964 (Fortean Picture<br />

Library)

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