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m a n i t y’s existence. “We might surv i ve long<br />

enough to find an even grander way to destroy<br />

o u r s e l ves,” Grant says MU has observed, “o n e<br />

that could harm worlds other than our ow n .<br />

These beings feel that . . . they would be condemning<br />

themselves to a violent confro n t a t i o n<br />

with us in the future.” The aliens have taken a<br />

middle course. They abduct people and re m ove<br />

some of their DNA, combining it with the<br />

DNA of various alien races; thus, “s o m e t h i n g<br />

of the human race will continue.” Others are<br />

t rying to implant spiritual beliefs and psyc h i c<br />

p e rceptions into the brains of humans in the<br />

hope that greater wisdom will lead them to surv<br />

i val and peace.<br />

According to MU, alien science indicates<br />

that Earth faces a bleak future of ecological<br />

collapse, geophysical cataclysms, and political<br />

and social upheaval, which may lead to<br />

atomic and biological warfare. None of this is<br />

certain, only probable. If these things happen,<br />

MU says, the aliens may “remove a group of<br />

women and children from the surface of the<br />

Earth to protect them for the purposes of procreation.”<br />

These would all be abductees whose<br />

genetic make-up had already been altered.<br />

See Also: Abductions by UFOs; Insectoids<br />

Further Reading<br />

Lewels, Joe, 1997. The God Hypothesis: Extraterres -<br />

trial Life and Its Implications for Science and Reli -<br />

gion. Mill Spring, NC: Wild Flower Press.<br />

Muller’s Martians<br />

A medium’s contacts with Martians are the<br />

subject of a classic early work on abnormal<br />

psychology, Theodore Flournoy’s From India<br />

to the Planet Mars (1899). Flournoy, a prominent<br />

Swiss psychologist, gives the medium the<br />

pseudonym Helene Smith in his book, but<br />

her real name was Catherine Elise Muller.<br />

Muller’s Martians 185<br />

Born in 1861, Muller possessed a considerable<br />

imagination and a keen intelligence. She<br />

grew up in a family in which psychic and visionary<br />

experiences were common, and she<br />

herself had a number of them. Friends drew<br />

her attention to spiritism, and soon she became<br />

a medium. Through her, such historical<br />

figures as the great novelist Victor Hugo and<br />

the legendary occultist Cagliostro spoke, spinning<br />

what Flournoy characterizes as “complex<br />

sagas.” Her Martian adventures began only<br />

after a friend remarked, in her presence, on<br />

something he had read recently. It was a statement<br />

by the popular science writer Camille<br />

Flammarion that “Martian humankind and<br />

Earth humankind may one day enter into<br />

communication with the other.” The friend<br />

expressed the hope that such a thing would<br />

happen.<br />

Soon afterward, Muller informed him that<br />

she had made contact with Martians. These<br />

encounters occurred in a variety of mental<br />

states, including sleep. Flournoy was led to<br />

the conclusion that, at least at some level of<br />

her psyche, Muller was always living with the<br />

Martians. The communications and experiences<br />

were voluminous. She had many Martian<br />

friends and was often on that planet interacting<br />

with them and observing everything<br />

around her. She even produced, albeit in<br />

piecemeal fashion, a Martian language that<br />

Flourney recognized as an “infantile travesty<br />

of French.”<br />

See Also: Allingham’s Martian; Aurora Martian;<br />

Brown’s Martians; Hopkins’s Martians; Khauga;<br />

Martian bees; Monka; Shaw’s Martians; Smead’s<br />

Martians; Wilcox’s Martians<br />

Further Reading<br />

Flournoy, Theodore, 1963. From India to the Planet<br />

Mars: A Study of a Case of Somnambulism with<br />

Glossolalia. New Hyde Park, NY: University<br />

Books.

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