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m a n i t y’s existence. “We might surv i ve long<br />
enough to find an even grander way to destroy<br />
o u r s e l ves,” Grant says MU has observed, “o n e<br />
that could harm worlds other than our ow n .<br />
These beings feel that . . . they would be condemning<br />
themselves to a violent confro n t a t i o n<br />
with us in the future.” The aliens have taken a<br />
middle course. They abduct people and re m ove<br />
some of their DNA, combining it with the<br />
DNA of various alien races; thus, “s o m e t h i n g<br />
of the human race will continue.” Others are<br />
t rying to implant spiritual beliefs and psyc h i c<br />
p e rceptions into the brains of humans in the<br />
hope that greater wisdom will lead them to surv<br />
i val and peace.<br />
According to MU, alien science indicates<br />
that Earth faces a bleak future of ecological<br />
collapse, geophysical cataclysms, and political<br />
and social upheaval, which may lead to<br />
atomic and biological warfare. None of this is<br />
certain, only probable. If these things happen,<br />
MU says, the aliens may “remove a group of<br />
women and children from the surface of the<br />
Earth to protect them for the purposes of procreation.”<br />
These would all be abductees whose<br />
genetic make-up had already been altered.<br />
See Also: Abductions by UFOs; Insectoids<br />
Further Reading<br />
Lewels, Joe, 1997. The God Hypothesis: Extraterres -<br />
trial Life and Its Implications for Science and Reli -<br />
gion. Mill Spring, NC: Wild Flower Press.<br />
Muller’s Martians<br />
A medium’s contacts with Martians are the<br />
subject of a classic early work on abnormal<br />
psychology, Theodore Flournoy’s From India<br />
to the Planet Mars (1899). Flournoy, a prominent<br />
Swiss psychologist, gives the medium the<br />
pseudonym Helene Smith in his book, but<br />
her real name was Catherine Elise Muller.<br />
Muller’s Martians 185<br />
Born in 1861, Muller possessed a considerable<br />
imagination and a keen intelligence. She<br />
grew up in a family in which psychic and visionary<br />
experiences were common, and she<br />
herself had a number of them. Friends drew<br />
her attention to spiritism, and soon she became<br />
a medium. Through her, such historical<br />
figures as the great novelist Victor Hugo and<br />
the legendary occultist Cagliostro spoke, spinning<br />
what Flournoy characterizes as “complex<br />
sagas.” Her Martian adventures began only<br />
after a friend remarked, in her presence, on<br />
something he had read recently. It was a statement<br />
by the popular science writer Camille<br />
Flammarion that “Martian humankind and<br />
Earth humankind may one day enter into<br />
communication with the other.” The friend<br />
expressed the hope that such a thing would<br />
happen.<br />
Soon afterward, Muller informed him that<br />
she had made contact with Martians. These<br />
encounters occurred in a variety of mental<br />
states, including sleep. Flournoy was led to<br />
the conclusion that, at least at some level of<br />
her psyche, Muller was always living with the<br />
Martians. The communications and experiences<br />
were voluminous. She had many Martian<br />
friends and was often on that planet interacting<br />
with them and observing everything<br />
around her. She even produced, albeit in<br />
piecemeal fashion, a Martian language that<br />
Flourney recognized as an “infantile travesty<br />
of French.”<br />
See Also: Allingham’s Martian; Aurora Martian;<br />
Brown’s Martians; Hopkins’s Martians; Khauga;<br />
Martian bees; Monka; Shaw’s Martians; Smead’s<br />
Martians; Wilcox’s Martians<br />
Further Reading<br />
Flournoy, Theodore, 1963. From India to the Planet<br />
Mars: A Study of a Case of Somnambulism with<br />
Glossolalia. New Hyde Park, NY: University<br />
Books.