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58 Cetaceans<br />

Steinman, William S., with Wendelle C. Stevens,<br />

1986. UFO Crash at Aztec: A Well Kept Secret.<br />

Tucson, AZ: UFO Photo Archives.<br />

Young, Kenny, 2000. “‘Talk Startles Crowd’: Investigation<br />

of Strange 1952 Newspaper Article.”<br />

http://home.fuse.net/ufo/rohrer.html<br />

Cetaceans<br />

The Cetaceans are a “One Group Mi n d” consisting<br />

of the world’s whales and dolphins.<br />

They channel through Ro c h e s t e r, New Yo rk ,<br />

p s ychic Dianne Robbins, who also re c e i ve s<br />

messages from Adama, a resident of the<br />

Lemurian city Telos under California’s<br />

Mount Shasta. The Cetaceans monitor eve n t s<br />

on Earth—in the ocean, on the land, and in<br />

the skies—and keep human beings fro m<br />

harmful extraterrestrials. They also seek to<br />

p rotect the earth from pollution and other<br />

d e s t ru c t i ve forces because human beings have<br />

neglected their responsibilities as “t h e<br />

Gu a rdians of Love that Earth needs as she<br />

floats along her path through space” (“We<br />

A re,” n.d.). The human race, like the<br />

Cetaceans themselves, came to Earth long<br />

ago from other star systems with the specific<br />

task of taking care of this planet. Un f o rt un<br />

a t e l y, memories of that distant event have<br />

faded among humans, and the Cetaceans are<br />

w o rking with space intelligences to re a w a k e n<br />

h u m a n i t y’s sleeping consciousness.<br />

If intruders enter Earth’s atmosphere and<br />

violate cosmic ethical standards, the Cetaceans<br />

telepathically notify the Galactic<br />

Command, with which they are in constant<br />

contact. Often the Cetaceans will project their<br />

consciousness into the command’s spacecraft.<br />

Earth will soon enter the Photon Belt,<br />

which will have the effect of bringing humans<br />

out of the darkness and into the light, restoring<br />

them to their cosmic destiny. “We came<br />

here especially for this time when the Earth<br />

would be transiting into a higher dimensions,”<br />

the Cetaceans say.<br />

Channeling through a California-based<br />

metaphysical group, the Council of Nine<br />

from the planet Sirius B, this area’s branch of<br />

the Galactic Federation, put it this way:<br />

“Guardianship by the Cetaceans can best be<br />

described by observing the use of their energies.<br />

Through the use of their rituals, their<br />

sonar songs and their ocean travels, they vivify<br />

the biosphere. Whale song has been found<br />

throughout all the oceans of the world. It is<br />

also found in, and resonates throughout, the<br />

skies of the Earth. It exists even in the deepest<br />

parts of Africa, the Americas, Asia, and Europe.<br />

Because the energies of the Cetaceans<br />

can be found both in the sky and in the water,<br />

those great energies they bring forth in their<br />

song create the resonance that sustains life”<br />

(Nidle and Essene, 1994).<br />

See Also: Adama; Channeling<br />

Further Reading<br />

Nidle, Sheldon, and Virginia Essene, 1994. You Are Be -<br />

coming a Galactic Hu m a n . Santa Clara, CA: Sp i r itual<br />

Education En d e a vors Publishing Company.<br />

“We Are the Cetaceans,” n.d. http://onelight.com/<br />

ceta/cetabook/cetmonitor.htm<br />

Chaneques<br />

Traditional belief holds that little people<br />

known as Chaneques live in the forests and<br />

jungles of Mexico and Central America,<br />

guarding the spirits of wild animals and sometimes<br />

causing harm to unlucky human beings.<br />

The Chaneques are one variant of the beings<br />

known under many names, including fairies<br />

and elves. As with these traditions, Chaneque<br />

lore consists not just of distant legends and<br />

rumors but of claims of firsthand experiences.<br />

Two English teachers from Mexico City investigated<br />

some of these claims in the early<br />

1970s. In the state of Veracruz, they interviewed<br />

sixteen persons who had alleged encounters,<br />

either direct or through family<br />

members (usually children), with these beings.<br />

One woman, for example, told them<br />

that one day in March 1973, her son Ramiro,<br />

three and a half years old, wandered from his<br />

home in the village of La Tinaja. Searches<br />

went on for six days without success. Finally,<br />

the Chaneques informed a six-year-old neighbor<br />

that Ramiro was safe in a cave ten miles<br />

away. When rescued at the designated place,<br />

the boy was in excellent health, neither hun-

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