extraordinary%20encounters
extraordinary%20encounters
extraordinary%20encounters
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58 Cetaceans<br />
Steinman, William S., with Wendelle C. Stevens,<br />
1986. UFO Crash at Aztec: A Well Kept Secret.<br />
Tucson, AZ: UFO Photo Archives.<br />
Young, Kenny, 2000. “‘Talk Startles Crowd’: Investigation<br />
of Strange 1952 Newspaper Article.”<br />
http://home.fuse.net/ufo/rohrer.html<br />
Cetaceans<br />
The Cetaceans are a “One Group Mi n d” consisting<br />
of the world’s whales and dolphins.<br />
They channel through Ro c h e s t e r, New Yo rk ,<br />
p s ychic Dianne Robbins, who also re c e i ve s<br />
messages from Adama, a resident of the<br />
Lemurian city Telos under California’s<br />
Mount Shasta. The Cetaceans monitor eve n t s<br />
on Earth—in the ocean, on the land, and in<br />
the skies—and keep human beings fro m<br />
harmful extraterrestrials. They also seek to<br />
p rotect the earth from pollution and other<br />
d e s t ru c t i ve forces because human beings have<br />
neglected their responsibilities as “t h e<br />
Gu a rdians of Love that Earth needs as she<br />
floats along her path through space” (“We<br />
A re,” n.d.). The human race, like the<br />
Cetaceans themselves, came to Earth long<br />
ago from other star systems with the specific<br />
task of taking care of this planet. Un f o rt un<br />
a t e l y, memories of that distant event have<br />
faded among humans, and the Cetaceans are<br />
w o rking with space intelligences to re a w a k e n<br />
h u m a n i t y’s sleeping consciousness.<br />
If intruders enter Earth’s atmosphere and<br />
violate cosmic ethical standards, the Cetaceans<br />
telepathically notify the Galactic<br />
Command, with which they are in constant<br />
contact. Often the Cetaceans will project their<br />
consciousness into the command’s spacecraft.<br />
Earth will soon enter the Photon Belt,<br />
which will have the effect of bringing humans<br />
out of the darkness and into the light, restoring<br />
them to their cosmic destiny. “We came<br />
here especially for this time when the Earth<br />
would be transiting into a higher dimensions,”<br />
the Cetaceans say.<br />
Channeling through a California-based<br />
metaphysical group, the Council of Nine<br />
from the planet Sirius B, this area’s branch of<br />
the Galactic Federation, put it this way:<br />
“Guardianship by the Cetaceans can best be<br />
described by observing the use of their energies.<br />
Through the use of their rituals, their<br />
sonar songs and their ocean travels, they vivify<br />
the biosphere. Whale song has been found<br />
throughout all the oceans of the world. It is<br />
also found in, and resonates throughout, the<br />
skies of the Earth. It exists even in the deepest<br />
parts of Africa, the Americas, Asia, and Europe.<br />
Because the energies of the Cetaceans<br />
can be found both in the sky and in the water,<br />
those great energies they bring forth in their<br />
song create the resonance that sustains life”<br />
(Nidle and Essene, 1994).<br />
See Also: Adama; Channeling<br />
Further Reading<br />
Nidle, Sheldon, and Virginia Essene, 1994. You Are Be -<br />
coming a Galactic Hu m a n . Santa Clara, CA: Sp i r itual<br />
Education En d e a vors Publishing Company.<br />
“We Are the Cetaceans,” n.d. http://onelight.com/<br />
ceta/cetabook/cetmonitor.htm<br />
Chaneques<br />
Traditional belief holds that little people<br />
known as Chaneques live in the forests and<br />
jungles of Mexico and Central America,<br />
guarding the spirits of wild animals and sometimes<br />
causing harm to unlucky human beings.<br />
The Chaneques are one variant of the beings<br />
known under many names, including fairies<br />
and elves. As with these traditions, Chaneque<br />
lore consists not just of distant legends and<br />
rumors but of claims of firsthand experiences.<br />
Two English teachers from Mexico City investigated<br />
some of these claims in the early<br />
1970s. In the state of Veracruz, they interviewed<br />
sixteen persons who had alleged encounters,<br />
either direct or through family<br />
members (usually children), with these beings.<br />
One woman, for example, told them<br />
that one day in March 1973, her son Ramiro,<br />
three and a half years old, wandered from his<br />
home in the village of La Tinaja. Searches<br />
went on for six days without success. Finally,<br />
the Chaneques informed a six-year-old neighbor<br />
that Ramiro was safe in a cave ten miles<br />
away. When rescued at the designated place,<br />
the boy was in excellent health, neither hun-