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228 Shovar<br />

“You will be exploring the nonphysical worlds<br />

and dimensions, too. As multi-dimensional<br />

beings you already do this in your dreams, but<br />

you will soon do it consciously.”<br />

See Also: Ayala<br />

Further Reading<br />

Ayres, Toraya, 1997. “Messages from the Animal<br />

Kingdom.” http://www.spiritweb.org/Spirit/animal-kingdom-ayres.html.<br />

Shovar<br />

Shovar is the name of a humanlike entity the<br />

pseudonymous Rachel Jones of Coeur d’Alene,<br />

Idaho, allegedly met during a UFOabduction<br />

experience over a two-hour period<br />

between June 20 and 21, 1977.<br />

Awakened at 11:55 P.M. when she heard<br />

someone walking upstairs, Jones found herself<br />

paralyzed. She saw someone enter the<br />

room, then felt a lifting sensation. In what<br />

seemed an instant, she regained her ability to<br />

m ove. She was astonished to see that it was<br />

then 1:57 A.M.<br />

Under hypnosis conducted by psychologist/ufologist<br />

R. Leo Sprinkle, she told of seeing<br />

an ugly intruder with no pupils in his<br />

eyes, a thin-lined mouth, normal-looking<br />

nose, and thinning hair. He had four fingers<br />

on each hand but no thumbs. Picking her up,<br />

he brought her to an unknown place and<br />

passed through a door into a chamber with a<br />

cold floor. Three other beings were there. One<br />

was human or near-human in appearance.<br />

The man accompanied her into another room<br />

containing various instruments, including<br />

two wheel-shaped devices and a boxlike table.<br />

She sat on the table and conversed with the<br />

man, who said his name was Shovar. He asked<br />

her to take off her shirt. After resisting, she reluctantly<br />

did so. Shovar expressed puzzlement<br />

about her suntan, which she then explained to<br />

him.<br />

She was instructed to lie on her stomach as<br />

a light shined on her back. The other beings<br />

rubbed a liquid on her shoulders. It caused<br />

great pain, and she protested. Shovar said the<br />

pain would stop, and it did. She did not ac-<br />

cept his apology, however. It did not sound<br />

sincere, and, moreover, she got the distinct<br />

impression that he did not even know what<br />

pain was.<br />

Even under hypnosis Jones could not recall<br />

what happened next. Her memory<br />

picked up with a conversation with Sh ova r,<br />

who she re a l i zed was communicating telep<br />

a t h i c a l l y. Sh ovar told her that they had<br />

changed her so that she would be “better for<br />

others.” They had met before, he went on,<br />

and they would meet again. Asked why they<br />

had taken her, he replied that he could not<br />

a n s wer the question right then. T h ree beings<br />

e n t e red the room, and Jones abruptly found<br />

herself back in bed.<br />

Headaches plagued her for the next few<br />

days, and she noticed a small round scar on<br />

her shoulder.<br />

See Also: Abductions by UFOs; Sprinkle, Ronald<br />

Leo<br />

Further Reading<br />

“Idaho Abduction Case,” 1977. The APRO Bulletin<br />

(November).<br />

Sinat Schirah (Stan)<br />

Since 1983, Sinat Schirah, known affectionately<br />

as Stan, has channeled through Arlene<br />

Nelson. Three years later, Nelson began a<br />

process she called “pure channeling”—channeling<br />

so intense that she had no conscious<br />

sense of it while it was happening or conscious<br />

memory of it afterward. It would take<br />

place one weekend every month between January<br />

and May.<br />

She and her husband, Mervin “Beaver”<br />

Colver, with whom Nelson believes she has<br />

shared a number of incarnations, founded<br />

Lifelight University in Mill Valley, California,<br />

in 1987. Students are instructed in a variety of<br />

New Age beliefs and practices. Stan’s channeled<br />

messages are preserved on tapes and in<br />

books.<br />

See Also: Channeling<br />

Further Reading<br />

Melton, J. Go rdon, 1996. En c yclopedia of Am e r i -<br />

can Re l i g i o n s . Fifth edition. De t roit, MI: Ga l e<br />

Re s e a rc h .

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