extraordinary%20encounters
extraordinary%20encounters
extraordinary%20encounters
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228 Shovar<br />
“You will be exploring the nonphysical worlds<br />
and dimensions, too. As multi-dimensional<br />
beings you already do this in your dreams, but<br />
you will soon do it consciously.”<br />
See Also: Ayala<br />
Further Reading<br />
Ayres, Toraya, 1997. “Messages from the Animal<br />
Kingdom.” http://www.spiritweb.org/Spirit/animal-kingdom-ayres.html.<br />
Shovar<br />
Shovar is the name of a humanlike entity the<br />
pseudonymous Rachel Jones of Coeur d’Alene,<br />
Idaho, allegedly met during a UFOabduction<br />
experience over a two-hour period<br />
between June 20 and 21, 1977.<br />
Awakened at 11:55 P.M. when she heard<br />
someone walking upstairs, Jones found herself<br />
paralyzed. She saw someone enter the<br />
room, then felt a lifting sensation. In what<br />
seemed an instant, she regained her ability to<br />
m ove. She was astonished to see that it was<br />
then 1:57 A.M.<br />
Under hypnosis conducted by psychologist/ufologist<br />
R. Leo Sprinkle, she told of seeing<br />
an ugly intruder with no pupils in his<br />
eyes, a thin-lined mouth, normal-looking<br />
nose, and thinning hair. He had four fingers<br />
on each hand but no thumbs. Picking her up,<br />
he brought her to an unknown place and<br />
passed through a door into a chamber with a<br />
cold floor. Three other beings were there. One<br />
was human or near-human in appearance.<br />
The man accompanied her into another room<br />
containing various instruments, including<br />
two wheel-shaped devices and a boxlike table.<br />
She sat on the table and conversed with the<br />
man, who said his name was Shovar. He asked<br />
her to take off her shirt. After resisting, she reluctantly<br />
did so. Shovar expressed puzzlement<br />
about her suntan, which she then explained to<br />
him.<br />
She was instructed to lie on her stomach as<br />
a light shined on her back. The other beings<br />
rubbed a liquid on her shoulders. It caused<br />
great pain, and she protested. Shovar said the<br />
pain would stop, and it did. She did not ac-<br />
cept his apology, however. It did not sound<br />
sincere, and, moreover, she got the distinct<br />
impression that he did not even know what<br />
pain was.<br />
Even under hypnosis Jones could not recall<br />
what happened next. Her memory<br />
picked up with a conversation with Sh ova r,<br />
who she re a l i zed was communicating telep<br />
a t h i c a l l y. Sh ovar told her that they had<br />
changed her so that she would be “better for<br />
others.” They had met before, he went on,<br />
and they would meet again. Asked why they<br />
had taken her, he replied that he could not<br />
a n s wer the question right then. T h ree beings<br />
e n t e red the room, and Jones abruptly found<br />
herself back in bed.<br />
Headaches plagued her for the next few<br />
days, and she noticed a small round scar on<br />
her shoulder.<br />
See Also: Abductions by UFOs; Sprinkle, Ronald<br />
Leo<br />
Further Reading<br />
“Idaho Abduction Case,” 1977. The APRO Bulletin<br />
(November).<br />
Sinat Schirah (Stan)<br />
Since 1983, Sinat Schirah, known affectionately<br />
as Stan, has channeled through Arlene<br />
Nelson. Three years later, Nelson began a<br />
process she called “pure channeling”—channeling<br />
so intense that she had no conscious<br />
sense of it while it was happening or conscious<br />
memory of it afterward. It would take<br />
place one weekend every month between January<br />
and May.<br />
She and her husband, Mervin “Beaver”<br />
Colver, with whom Nelson believes she has<br />
shared a number of incarnations, founded<br />
Lifelight University in Mill Valley, California,<br />
in 1987. Students are instructed in a variety of<br />
New Age beliefs and practices. Stan’s channeled<br />
messages are preserved on tapes and in<br />
books.<br />
See Also: Channeling<br />
Further Reading<br />
Melton, J. Go rdon, 1996. En c yclopedia of Am e r i -<br />
can Re l i g i o n s . Fifth edition. De t roit, MI: Ga l e<br />
Re s e a rc h .