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s i m p l e — “ Of course not”—spoken as if the<br />

question we re a foolish and impertinent one.<br />

That, however, was the last time the<br />

women would maintain the pretense. In<br />

1982, The Unexplained, a British magazine,<br />

revealed that the two had confessed. In early<br />

1983, they provided a signed statement to<br />

British Journal of Photography editor Geoffrey<br />

Crawley, who then wrote a long, definitive account<br />

of the curious episode. The women did<br />

not tell Crawley quite everything; they said<br />

they wanted to keep some of the details to<br />

themselves for a book they intended to write.<br />

Neither lived long enough, however, to produce<br />

the proposed volume. In a final, curious<br />

footnote, Frances insisted to her death that<br />

though the pictures did not show real fairies,<br />

she had seen real fairies in the beck when she<br />

and Elsie were friends and playmates.<br />

A well-reviewed 1997 film, Fairy Tale: A<br />

True Story, dramatized the story, with Peter<br />

O’Toole playing Doyle.<br />

See Also: Fairies encountered<br />

Further Reading<br />

Clapham, Walter, 1975. “There Were Fairies at the<br />

Bottom of the Garden.” Woman (October):<br />

42–43, 45.<br />

Cooper, Joe, 1982. “Cottingley: At Last the Truth.”<br />

The Unexplained 117: 2238–2340.<br />

Crawley, Geoffrey, 1982, 1983. “That Astonishing<br />

Affair of the Cottingley Fairies.” British Journal of<br />

Photography Pt. I (December 14): 1375–1380;<br />

Pt. II (December 31): 1406–1411, 1413–1414;<br />

Pt. III (January 7): 9–15; Pt. IV (January 21):<br />

66–71; Pt. V (January 28): 91–96; Pt. VI (February<br />

4): 117–121; Pt. VII (February 11):<br />

142–145, 153, 159; Pt. VIII (February 18):<br />

170–171; Pt. IX (April 1): 332–338; Pt. X (April<br />

8): 362–366.<br />

Doyle, Sir Arthur Conan, 1922. The Coming of the<br />

Fairies. New York: George H. Doran Company.<br />

Gardner, Edward L., 1945. Fairies: The Cottingley<br />

Photographs and Their Sequel. London: Theosophical<br />

Publishing House.<br />

Hitchens, Christopher, 1997. “Fairy Tales Can<br />

Come True. . . .” Vanity Fair 446 (October): 204,<br />

206, 208, 210.<br />

Hodson, Geoffrey, 1925. Fairies at Work and at Play.<br />

London: Theosophical Publishing House.<br />

Sanderson, S. F., 1973. “The Cottingley Fairy Photographs:<br />

A Re-Appraisal of the Evidence.” Folk -<br />

lore 84 (Summer): 89–103.<br />

Curry 75<br />

Smith, Paul, 1991. “The Cottingley Fairies: The End<br />

of a Legend.” In Peter Narvaez, ed. The Good Peo -<br />

ple: New Fairylore Essays, 371–405. Lexington:<br />

University Press of Kentucky.<br />

The Council<br />

William LePar of North Canton, Ohio, channels<br />

the Council, a single voice speaking for<br />

twelve souls communicating from the Celestial<br />

Level of the God-Made Heavenly Realms.<br />

This, the Council says, is the only time in all<br />

of history that human beings have been contacted<br />

in this way. Since the original, involuntary<br />

contact in the early 1970s, the Council<br />

has generated hundreds of thousands of words<br />

of discourse.<br />

L e Par heads the SOL Association for Res<br />

e a rch, a nonprofit, tax-exempt organization.<br />

It publishes a new s l e t t e r, tapes, videos,<br />

and books and sponsors lectures and a lending<br />

library.<br />

Further Reading<br />

“Biographical Sketch of William Allen LePar,” n.d.<br />

h t t p : / / w w w. s o l a r p re s s . c o m / a b o u t / B I O - B I L L .<br />

HTM<br />

Curry<br />

In a published letter to author and UFO abductee<br />

Whitley Strieber, an anonymous man<br />

recounts an otherworldly encounter he experienced<br />

at the age of eight, while living on an<br />

Indian reservation in South Dakota. The correspondent<br />

said he found himself inexplicably<br />

outside the house in the middle of the night,<br />

where he saw a smiling man who was somehow<br />

“different,” with larger than normal eyes<br />

and a small amount of hair on his head. Instinctively,<br />

the boy knew the stranger’s name<br />

was Curry, though later in life he learned that<br />

curry is “actually a sort of spice from India.”<br />

The stranger led the boy to an odd-looking<br />

black car. Inside it was a man who looked to<br />

be twenty years old or so. The man resembled<br />

Curry, and somehow the boy understood that<br />

he was to comfort him because the man was<br />

frightened. The “car” ascended and flew rapidly<br />

to a remote location where there was a

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