extraordinary%20encounters
extraordinary%20encounters
extraordinary%20encounters
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e c o rded on occasion. The most famous such<br />
case became the subject of a pioneering book<br />
in the emerging discipline of abnormal psyc<br />
h o l o g y, T h e o d o re Fl o u r n oy’s From India to<br />
the Planet Ma r s (1899). In various states of<br />
a l t e red consciousness, a woman given the<br />
pseudonym Helene Smith (Catherine El i s e<br />
Muller) interacted with persons from the<br />
Red Planet, which she also visited astrally.<br />
She produced a Ma rtian language that<br />
Fl o u r n oy identified as an “infantile trave s t y<br />
of Fre n c h” (Fl o u r n oy, 1963).<br />
Reflecting a belief popularized by American<br />
astronomer Percival Lowell, Smith/Muller<br />
“saw” canals on the Martian surface. Her<br />
story, like those of Swedenborg and the contactees<br />
of the saucer era, mirrored astronomical<br />
and other scientific theories of the period.<br />
Within a few years, the notion of a Martian<br />
canal system would be thoroughly debunked.<br />
In the late 1940s and into the 1950s, it was<br />
still vaguely possible, some astronomers<br />
thought, that some neighboring planets (most<br />
likely Mars and Venus) could harbor intelligent<br />
life. Perhaps not surprisingly, the aliens<br />
in contact lore often hailed from our immediate<br />
vicinity. After space probes in the 1960s<br />
established, beyond further rational discussion,<br />
that beyond Earth there are no planets<br />
hospitable to life in this system, the extraterrestrials<br />
in contact claims were placed farther<br />
out in the cosmos. Either that, or the Venus,<br />
Mars, Saturn, and other solar planets said to<br />
harbor advanced civilizations became etheric<br />
counterparts, existing on a higher vibratory<br />
rate and distinct from the lifeless worlds we<br />
know.<br />
Another influential early book was Oahspe<br />
(1882), the product of automatic writing at<br />
the guidance of angels, or so New York occultist<br />
John Ballou Newbrough asserted.<br />
Written between January and December<br />
1881, the book is a mystical account of the<br />
cosmos, its history, and its inhabitants. The<br />
book stayed in print for decades and was<br />
widely read in contactee circles, where<br />
ashars—guardian angels who fly spirit ships—<br />
became extraterrestrials in spacecraft. Indeed,<br />
Contactees 69<br />
the ubiquitous starship commander and channeling<br />
entity Ashtar may owe his name and<br />
occupation to Newbrough’s creation.<br />
Helena Petrovna Blavatsky (1831–1891),<br />
who founded Theosophy, wrote of a hierarchy<br />
of “ascended masters,” including the Venusbased<br />
“Lords of the Flame.” In the 1930s the<br />
flamboyant, fascist-oriented Guy Warren Ballard<br />
marketed a simplified, popular version of<br />
Blavatsky’s doctrine. He spoke of his own<br />
meeting with twelve Venusian “masters” in the<br />
Teton mountains in Wyoming. Religious<br />
studies scholar J. Gordon Melton identifies<br />
Ballard (who died in 1939) and his I AM<br />
movement as crucial to the development of<br />
the later contactee movement. “Not only did<br />
Ballard become the first to actually build a religion<br />
on contact with extraterrestrials,” he<br />
writes, “but his emphasis was placed upon frequent<br />
contact with the masters from whom he<br />
received regular messages to the followers of<br />
the world contactee movement. The movement<br />
took over the I AM [spiritual] hierarchy<br />
and changed it into a space command hierarchy”<br />
(Melton, 1995).<br />
In The Book of the Damned (1919), the first<br />
volume ever written on the subject that would<br />
eventually be called ufology, Charles Fort<br />
(1874–1932) speculated that strange lights<br />
and constructions observed in the sky and<br />
space during the previous century could be<br />
evidence of visitation from other worlds. He<br />
also advanced the possibly tongue-in-cheek<br />
speculation that, perhaps, some human beings<br />
were secretly in contact with the occupants of<br />
such vehicles.<br />
The first explicit contact in the context of a<br />
UFO sighting occurred on the evening of October<br />
9, 1946, over San Diego. Many residents<br />
had gone outside in anticipation of a<br />
predicted meteor shower. Among them was<br />
medium Mark Probert, who channeled cosmic<br />
philosophy from a group of discarnates,<br />
including a 500,000-year-old Tibetan named<br />
the Yada Di’ Shi’ite. He worked with occult<br />
theorist N. Meade Layne, who the year before<br />
had founded Borderland Sciences Research<br />
Associates. Probert and many others wit-