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e c o rded on occasion. The most famous such<br />

case became the subject of a pioneering book<br />

in the emerging discipline of abnormal psyc<br />

h o l o g y, T h e o d o re Fl o u r n oy’s From India to<br />

the Planet Ma r s (1899). In various states of<br />

a l t e red consciousness, a woman given the<br />

pseudonym Helene Smith (Catherine El i s e<br />

Muller) interacted with persons from the<br />

Red Planet, which she also visited astrally.<br />

She produced a Ma rtian language that<br />

Fl o u r n oy identified as an “infantile trave s t y<br />

of Fre n c h” (Fl o u r n oy, 1963).<br />

Reflecting a belief popularized by American<br />

astronomer Percival Lowell, Smith/Muller<br />

“saw” canals on the Martian surface. Her<br />

story, like those of Swedenborg and the contactees<br />

of the saucer era, mirrored astronomical<br />

and other scientific theories of the period.<br />

Within a few years, the notion of a Martian<br />

canal system would be thoroughly debunked.<br />

In the late 1940s and into the 1950s, it was<br />

still vaguely possible, some astronomers<br />

thought, that some neighboring planets (most<br />

likely Mars and Venus) could harbor intelligent<br />

life. Perhaps not surprisingly, the aliens<br />

in contact lore often hailed from our immediate<br />

vicinity. After space probes in the 1960s<br />

established, beyond further rational discussion,<br />

that beyond Earth there are no planets<br />

hospitable to life in this system, the extraterrestrials<br />

in contact claims were placed farther<br />

out in the cosmos. Either that, or the Venus,<br />

Mars, Saturn, and other solar planets said to<br />

harbor advanced civilizations became etheric<br />

counterparts, existing on a higher vibratory<br />

rate and distinct from the lifeless worlds we<br />

know.<br />

Another influential early book was Oahspe<br />

(1882), the product of automatic writing at<br />

the guidance of angels, or so New York occultist<br />

John Ballou Newbrough asserted.<br />

Written between January and December<br />

1881, the book is a mystical account of the<br />

cosmos, its history, and its inhabitants. The<br />

book stayed in print for decades and was<br />

widely read in contactee circles, where<br />

ashars—guardian angels who fly spirit ships—<br />

became extraterrestrials in spacecraft. Indeed,<br />

Contactees 69<br />

the ubiquitous starship commander and channeling<br />

entity Ashtar may owe his name and<br />

occupation to Newbrough’s creation.<br />

Helena Petrovna Blavatsky (1831–1891),<br />

who founded Theosophy, wrote of a hierarchy<br />

of “ascended masters,” including the Venusbased<br />

“Lords of the Flame.” In the 1930s the<br />

flamboyant, fascist-oriented Guy Warren Ballard<br />

marketed a simplified, popular version of<br />

Blavatsky’s doctrine. He spoke of his own<br />

meeting with twelve Venusian “masters” in the<br />

Teton mountains in Wyoming. Religious<br />

studies scholar J. Gordon Melton identifies<br />

Ballard (who died in 1939) and his I AM<br />

movement as crucial to the development of<br />

the later contactee movement. “Not only did<br />

Ballard become the first to actually build a religion<br />

on contact with extraterrestrials,” he<br />

writes, “but his emphasis was placed upon frequent<br />

contact with the masters from whom he<br />

received regular messages to the followers of<br />

the world contactee movement. The movement<br />

took over the I AM [spiritual] hierarchy<br />

and changed it into a space command hierarchy”<br />

(Melton, 1995).<br />

In The Book of the Damned (1919), the first<br />

volume ever written on the subject that would<br />

eventually be called ufology, Charles Fort<br />

(1874–1932) speculated that strange lights<br />

and constructions observed in the sky and<br />

space during the previous century could be<br />

evidence of visitation from other worlds. He<br />

also advanced the possibly tongue-in-cheek<br />

speculation that, perhaps, some human beings<br />

were secretly in contact with the occupants of<br />

such vehicles.<br />

The first explicit contact in the context of a<br />

UFO sighting occurred on the evening of October<br />

9, 1946, over San Diego. Many residents<br />

had gone outside in anticipation of a<br />

predicted meteor shower. Among them was<br />

medium Mark Probert, who channeled cosmic<br />

philosophy from a group of discarnates,<br />

including a 500,000-year-old Tibetan named<br />

the Yada Di’ Shi’ite. He worked with occult<br />

theorist N. Meade Layne, who the year before<br />

had founded Borderland Sciences Research<br />

Associates. Probert and many others wit-

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