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discovered at some point in our near future to<br />

produce fields around their craft that warp<br />

space-time. By manipulating those fields, they<br />

are able to traverse what we think of as space<br />

and time as well” (Davenport, 1992). Davenport,<br />

however, does not claim to have seen<br />

any of these time travelers himself.<br />

See Also: Abductions by UFOs; Atlantis; Lemuria<br />

Further Reading<br />

Davenport, Marc, 1992. Visitors from Time: The Se -<br />

cret of the UFOs. Tigard, OR: Wild Flower Press.<br />

Goldberg, Bruce, n.d. “Time Travelers I Have Met.”<br />

h t t p : / / w w w. d r b ru c e g o l d b e r g . c o m / Ti m e Tr a ve lers2.htm.<br />

Tin-can aliens<br />

Four miles east of Long Prairie, Minnesota, at<br />

7:40 P.M. on October 23, 1965, a young radio<br />

announcer named James Townsend was<br />

rounding a curve when suddenly he saw something<br />

in the road and slammed on his brakes.<br />

It was a rocket-shaped UFO resting on thre e<br />

fins. The car skidded to a halt only twenty feet<br />

f rom the device, which stood thirty to fort y<br />

feet tall and was ten feet in diameter.<br />

In a circle of light beneath the UFO,<br />

Townsend observed three objects or entities<br />

that looked like beer cans on tripod legs and<br />

with three matchstick arms. Even though they<br />

had no eyes, he was certain that they were<br />

staring at him. When he stepped out of his<br />

car, they came toward him. After what seemed<br />

an eternity, they scooted under the ship and<br />

disappeared into the light circle. The UFO<br />

shot off with an ear-splitting roar.<br />

His outlandish story notwithstanding, lawenforcement<br />

officers and civilian investigators<br />

believed that Townsend, a devoutly religious<br />

man, was not perpetrating a hoax.<br />

See Also: Close encounters of the third kind<br />

Further Reading<br />

Jansen, Clare John, 1966. “Little Tin Men in Minnesota.”<br />

Fate 19, 2 (February): 36–40.<br />

Tree-stump aliens<br />

One of the most bizarre close encounters of<br />

the third kind ever took place on the evening<br />

Tulpa 245<br />

of April 5, 1966, in Newport, Oregon, during<br />

a nationwide UFO wave. Though such reports<br />

overwhelmingly describe human or humanoid<br />

entities, two teenaged girls claimed to<br />

have seen aliens that looked like tree stumps.<br />

As they told the story, they were walking to<br />

the house of one of them—Kathy Reeves—<br />

when they sensed that someone was following<br />

them. At a turn in the road, they looked behind<br />

them to see something like a “flashlight<br />

with a cover over the end.” Assuming it was a<br />

prankster trying to scare them, they threw<br />

rocks toward the light. But when they did so,<br />

other, bigger lights suddenly switched on.<br />

Frightened, the girls started running. Their<br />

dash home was interrupted, however, by a<br />

bizarre sight: three shapes moving across a<br />

pasture apparently heading toward the lights.<br />

They looked, Kathy Reeves later said, like<br />

“three little tree stumps” walking on legs that<br />

resembled a tree trunk’s tap roots. They had<br />

no heads or arms. They were clad in multicolored<br />

clothes, “orange, blue, white, yellow, and<br />

watermelon-colored” (Brandon, 1978). The<br />

sight set the witnesses screaming homeward.<br />

The resulting publicity brought investigators<br />

and curiosity-seekers to the Reeves residence<br />

over the next few days. At least two of<br />

them, including Deputy Sheriff Thomas W.<br />

Price, reported seeing strange moving lights.<br />

There were no further reports of aliens, treestump<br />

ones or otherwise, though.<br />

See Also: Close encounters of the third kind<br />

Further Reading<br />

Brandon, Jim, 1978. Weird America: A Guide to<br />

Places of Mystery in the United States. New York:<br />

E. P. Dutton.<br />

Tulpa<br />

“Tulpa” is a Tibetan term for an entity created<br />

by mental concentration. Such an entity is believed<br />

to take on at least a quasi-physical form<br />

and to be visible to others besides its creator.<br />

The most famous tulpa account appears in<br />

Alexandra David-Neel’s With Mystics and Ma -<br />

gicians in Tibet, originally published in 1931.<br />

David-Neel, an adventurous French woman

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