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18 Aliens and the dead<br />
feel it in his throat. The woman only looked at<br />
him in puzzlement. She did not act as if she<br />
we re in pain, and there was no blood. At that<br />
point the two va n i s h e d .<br />
The nipple was caught in his throat, causing<br />
him to cough persistently for hours. Eventually,<br />
he was able to swallow it. In the meantime,<br />
feeling pain in his genital region, he<br />
examined his penis. There he found two hairs<br />
wrapped tightly around it. He had no idea<br />
how they had gotten there, unless they had<br />
been placed on his penis as he was sleeping.<br />
As he untangled them, he felt enormous pain.<br />
He preserved the strands—one about twelve<br />
centimeters long, the other about six—in a<br />
plastic bag.<br />
Though many abductees have reported sexual<br />
experiences with aliens (or, as some researchers<br />
think, alien/human hybrids), none<br />
have come out of the experience with a supposed<br />
part of an alien body.<br />
In 1999 Chalker, a chemist by profession<br />
and a well-regarded UFO investigator by avocation,<br />
brought the strands to a group of biochemists<br />
for analysis. The analysis reads in<br />
part:<br />
The blonde hair provides for a strange and unusual<br />
DNA sequence, showing five consistent<br />
substitutions from a human consensus . . .<br />
which could not easily have come from anyone<br />
else in the Sydney area except by the rarest of<br />
chances; is not apparently due to any sort of<br />
laboratory contamination; and is found only in<br />
a few other people throughout the whole<br />
world. . . .<br />
While it may not be impossible for him to<br />
h a ve had sexual contact with some fairskinned,<br />
nearly albino female from the Sydney<br />
area, such an explanation is ruled out by<br />
the DNA evidence, which fits only a Chinese<br />
Mongoloid as a donor of the hair. Fu rt h e rm<br />
o re, while it might be possible to find a few<br />
Chinese in Sydney with the same DNA as<br />
seen in just 4% of Taiwanese women, it<br />
would not be plausible to find a Chinese<br />
woman here with thin, almost clear hair, having<br />
the same rare DNA. Fi n a l l y, that thin<br />
blonde hair could not plausibly re p resent a<br />
chemically-bleached Chinese (including the<br />
root) because then its DNA could not easily<br />
h a ve been extracted.<br />
The most probable donor of the hair must<br />
therefore be as the young man claims: a tall<br />
blonde female who does not need much color<br />
in her hair or skin as a form of protection<br />
against the sun, perhaps because she does not<br />
require it. Could this young man really have<br />
provided, by chance, a hair sample which contains<br />
DNA from one of the rarest human lineages<br />
known . . . that lies further from the<br />
mainstream than any other except for African<br />
Pygmies and aboriginals? (Chalker, 1999).<br />
See Also: Abductions by UFOs; Hybrid beings;<br />
Strieber, Whitley<br />
Further Reading<br />
Chalker, Bill, 1999. “Strange Evidence.” Interna -<br />
tional UFO Reporter 24, 1 (Spring): 3–16, 31.<br />
Strieber, Whitley, 1987. Communion: A True Story.<br />
New York: Beach Tree/William Morrow.<br />
Aliens and the dead<br />
In the view of UFO-abduction investigator<br />
David M. Jacobs, aliens sometimes take on<br />
the form of deceased relatives in the interest of<br />
keeping their activities secret.<br />
He recounts the experience of a woman to<br />
whom he gives the pseudonym Lily Ma rt i nson.<br />
Vacationing with her mother in the Vi rgin<br />
Islands in 1987, Ma rtinson woke up in<br />
her hotel room to observe the apparition of<br />
her dead brother watching her from the foot<br />
of the bed. The experience comforted her.<br />
L a t e r, howe ve r, when Jacobs put her under<br />
hypnosis, Ma rtinson saw the individual she<br />
had thought was her brother as, in Ja c o b s’s<br />
w o rds, “a person without clothes, small, thin,<br />
no hair, and large eyes.” He calls such individuals<br />
as Ma rtinson “u n a w a re abductees.”<br />
Un a w a re abductees “explain their strange experiences<br />
in ways acceptable to society, interp<br />
reting the entities they see as ghosts, angels,<br />
demons, or even animals.”<br />
See Also: Abductions by UFOs<br />
Further Reading<br />
Jacobs, David M., 1998. The Threat. New York:<br />
Simon and Schuster.