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18 Aliens and the dead<br />

feel it in his throat. The woman only looked at<br />

him in puzzlement. She did not act as if she<br />

we re in pain, and there was no blood. At that<br />

point the two va n i s h e d .<br />

The nipple was caught in his throat, causing<br />

him to cough persistently for hours. Eventually,<br />

he was able to swallow it. In the meantime,<br />

feeling pain in his genital region, he<br />

examined his penis. There he found two hairs<br />

wrapped tightly around it. He had no idea<br />

how they had gotten there, unless they had<br />

been placed on his penis as he was sleeping.<br />

As he untangled them, he felt enormous pain.<br />

He preserved the strands—one about twelve<br />

centimeters long, the other about six—in a<br />

plastic bag.<br />

Though many abductees have reported sexual<br />

experiences with aliens (or, as some researchers<br />

think, alien/human hybrids), none<br />

have come out of the experience with a supposed<br />

part of an alien body.<br />

In 1999 Chalker, a chemist by profession<br />

and a well-regarded UFO investigator by avocation,<br />

brought the strands to a group of biochemists<br />

for analysis. The analysis reads in<br />

part:<br />

The blonde hair provides for a strange and unusual<br />

DNA sequence, showing five consistent<br />

substitutions from a human consensus . . .<br />

which could not easily have come from anyone<br />

else in the Sydney area except by the rarest of<br />

chances; is not apparently due to any sort of<br />

laboratory contamination; and is found only in<br />

a few other people throughout the whole<br />

world. . . .<br />

While it may not be impossible for him to<br />

h a ve had sexual contact with some fairskinned,<br />

nearly albino female from the Sydney<br />

area, such an explanation is ruled out by<br />

the DNA evidence, which fits only a Chinese<br />

Mongoloid as a donor of the hair. Fu rt h e rm<br />

o re, while it might be possible to find a few<br />

Chinese in Sydney with the same DNA as<br />

seen in just 4% of Taiwanese women, it<br />

would not be plausible to find a Chinese<br />

woman here with thin, almost clear hair, having<br />

the same rare DNA. Fi n a l l y, that thin<br />

blonde hair could not plausibly re p resent a<br />

chemically-bleached Chinese (including the<br />

root) because then its DNA could not easily<br />

h a ve been extracted.<br />

The most probable donor of the hair must<br />

therefore be as the young man claims: a tall<br />

blonde female who does not need much color<br />

in her hair or skin as a form of protection<br />

against the sun, perhaps because she does not<br />

require it. Could this young man really have<br />

provided, by chance, a hair sample which contains<br />

DNA from one of the rarest human lineages<br />

known . . . that lies further from the<br />

mainstream than any other except for African<br />

Pygmies and aboriginals? (Chalker, 1999).<br />

See Also: Abductions by UFOs; Hybrid beings;<br />

Strieber, Whitley<br />

Further Reading<br />

Chalker, Bill, 1999. “Strange Evidence.” Interna -<br />

tional UFO Reporter 24, 1 (Spring): 3–16, 31.<br />

Strieber, Whitley, 1987. Communion: A True Story.<br />

New York: Beach Tree/William Morrow.<br />

Aliens and the dead<br />

In the view of UFO-abduction investigator<br />

David M. Jacobs, aliens sometimes take on<br />

the form of deceased relatives in the interest of<br />

keeping their activities secret.<br />

He recounts the experience of a woman to<br />

whom he gives the pseudonym Lily Ma rt i nson.<br />

Vacationing with her mother in the Vi rgin<br />

Islands in 1987, Ma rtinson woke up in<br />

her hotel room to observe the apparition of<br />

her dead brother watching her from the foot<br />

of the bed. The experience comforted her.<br />

L a t e r, howe ve r, when Jacobs put her under<br />

hypnosis, Ma rtinson saw the individual she<br />

had thought was her brother as, in Ja c o b s’s<br />

w o rds, “a person without clothes, small, thin,<br />

no hair, and large eyes.” He calls such individuals<br />

as Ma rtinson “u n a w a re abductees.”<br />

Un a w a re abductees “explain their strange experiences<br />

in ways acceptable to society, interp<br />

reting the entities they see as ghosts, angels,<br />

demons, or even animals.”<br />

See Also: Abductions by UFOs<br />

Further Reading<br />

Jacobs, David M., 1998. The Threat. New York:<br />

Simon and Schuster.

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