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110 Gef<br />

ple here at the farm . . . seem sane, honest and<br />

responsible folk. . . . I find that others, too,<br />

have had my strange experience” (Wilkins,<br />

1952). As the publicity spread, an American<br />

promoter offered the family fifty thousand<br />

dollars for the right to exhibit Gef commercially.<br />

He was refused. Other investigators<br />

heard Gef’s voice and witnessed apparent evidence<br />

of his activities, including stone-throwing<br />

and knowledge of events at a distance, but<br />

none saw him. Others, such as psychical researcher<br />

Nandor Fodor, who spent some days<br />

with the Irvings, could only collect testimony.<br />

Gef tended to go into hiding when investigators<br />

showed up. In an amusing sidelight, after<br />

one investigator, BBC journalist R. S. Lambert,<br />

declared that Gef might well exist, a<br />

critic called him “crazy.” Lambert took him to<br />

court and presented a sufficiently persuasive<br />

case that he was awarded seven thousand<br />

pounds in damages.<br />

Beyond anecdotal testimony, evidence of<br />

Gef’s physical existence was slight. Harry<br />

Price, the famous “ghost hunter” who later<br />

wrote a book on the case, saw liquid dripping<br />

from the wall and was told that this was Gef<br />

urinating. Hair said to be from Gef turned<br />

out to be from a dog curiously like the Irvings’<br />

sheepdog, Mona. The prints he allegedly allowed<br />

the Irvings to preserve in clay were not<br />

at all like a mongoose’s or, for that matter, any<br />

known animal’s.<br />

Over time, so the Irvings related, Gef ’s visitations<br />

became rarer and rarer. By 1938 or so<br />

he was heard from for the last time. By then<br />

the whole outlandish affair had fallen into obscurity.<br />

It was too much even for the most<br />

sensationalistic newspapers; and parapsychologists,<br />

who first took it to be an exotic poltergeist<br />

case, did not know what to make of it.<br />

The only precedent for something like Gef<br />

was a witch’s familiar (an animal form in<br />

which witches are sometimes said to appear),<br />

and on the Isle of Man in the 1930s, belief in<br />

witchcraft had largely passed.<br />

Though investigators looked carefully for<br />

it, only one caught the Irvings in anything<br />

that looked like suspect activity. From the be-<br />

ginning, skeptics wondered if “Gef” weren’t a<br />

fiction created by skilled ventriloquism. Early<br />

in the course of the episode, a reporter for the<br />

Isle of Man Examiner thought he caught Viorrey<br />

making a squeaking sound, though her father<br />

insisted the sound was coming from the<br />

other side of the room. Aside from this ambiguous<br />

episode, investigators on site expressed<br />

doubts that so complex a hoax could<br />

be accomplished so simply, even if it were<br />

physically possible, which struck them as almost<br />

out of the question. Locally, the Irvings<br />

were regarded as reliable, honest people. If<br />

they were hoaxers, their motives were clearly<br />

not financial. They made practically no<br />

money from their participation in the matter.<br />

The Irvings eventually moved away from<br />

Doarlish Cashen and dropped into obscurity.<br />

Skeptical theories have focused on Vi o rre<br />

y’s role. In 1983, Melvin Harris speculated<br />

that she had first tricked her parents with<br />

ventriloquism. Later, even after they re a l i ze d<br />

that they had been fooled, her parents got<br />

caught up in the hoax and played along with<br />

it. Harris writes, “Gef never had a personality<br />

or existence independent of Vi o r re y. He<br />

b rought home rabbits, as did Vi o r re y. His favorite<br />

foods we re also Vi o r re y’s favorites. He<br />

s h a red her strong interests in mechanical<br />

t h i n g s . ”<br />

In the late 1960s, after thirty years of silence,<br />

Viorrey was located and interviewed<br />

somewhere in England (she insisted that her<br />

place of residence be kept confidential). She<br />

told Walter McGraw that she despised Gef,<br />

who she thought had ruined her life. She said<br />

that he had caused her pain and embarrassment,<br />

and, even at the time, she and her<br />

mother had hated the publicity. “It was not a<br />

hoax,” she said, “and I wish it had never happened.<br />

. . . We were snubbed. . . . I had to<br />

leave the Isle of Man, and I hope that no one<br />

where I work now ever knows the story. Gef<br />

has even kept me from getting married. How<br />

could I ever tell a man’s family about what<br />

happened?” She complained bitterly that Gef<br />

“made me meet people I didn’t want to meet.<br />

Then they said I was ‘mental’ or a ventrilo-

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