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Privacy and Injunctions - Evidence - Parliament

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Sir Christopher Meyer, Martin Moore, Julian Petley, <strong>and</strong> John Kampfner—Oral evidence<br />

(QQ 404–444)<br />

they read in them, whereas we know that they believe <strong>and</strong> trust, rightly or wrongly, what<br />

they hear on the radio <strong>and</strong> the television.<br />

Martin Moore: One ought to differentiate between the law <strong>and</strong> regulation. While<br />

necessarily they must interrelate, I think they are different. To come back to the question<br />

about how you create a system in the 21st century when you have people who can dodge<br />

outside <strong>and</strong> everything else, I do not hold to Mr Dacre’s view, <strong>and</strong>, by the sound of it, your<br />

view on compulsion. I do not think that is desirable or practical, because people can<br />

circumvent it more <strong>and</strong> more easily.<br />

Rather than that, one has to think about how to create a system which people<br />

volunteer to be a part of. The way to do that is to incentivise rather strongly. To<br />

incentivise it, the two big levers are legal <strong>and</strong> financial: for example, “Come inside the tent<br />

because you will benefit from significantly greater privileges when it comes to defamation<br />

<strong>and</strong> privacy than if you are outside; come inside the tent because you might get differential<br />

VAT exemption, analyses by the Audit Bureau of Circulations, <strong>and</strong> so on; come inside the<br />

tent because it is in your self-interest to do so. Once you are inside the tent, you adhere to<br />

the rules within it. If you do not, you can go outside into the cold, <strong>and</strong> beware of that.” In<br />

that way you will get people opting in to the system rather than necessarily grappling with it.<br />

The three nightmare questions you have to solve if you are trying to compel<br />

people are: who will be in the system; if you are not inside the system, what<br />

sanctions are there for being outside; <strong>and</strong> what are you compelling people to join<br />

up to? Those are extremely hard to answer.<br />

Q423 George Eustice: Mr Moore, do you have a view on the public interest test,<br />

the argument about reportage <strong>and</strong> the law applying equally to all? I understood that the<br />

defence was that, if it is in the public domain anyway, <strong>and</strong> the PCC code even contains that,<br />

it is fair game. Is that your underst<strong>and</strong>ing?<br />

Martin Moore: I am sorry; I do not underst<strong>and</strong>. Will you repeat the question?<br />

Q424 George Eustice: As to public interest, under the PCC code one of the<br />

criteria is whether it is in the public domain anyway, so they can, therefore, say, “It is in the<br />

public domain anyway, so we can report it.”<br />

Martin Moore: There is a difficulty about the gaming of the system. As we heard in<br />

the last session, there appears to be evidence—I have heard it elsewhere—to suggest that<br />

when there are difficult items because of legal reasons, they are put out through other<br />

avenues. It is very difficult to stop that, <strong>and</strong> in many ways one cannot stop it through the<br />

law—hence an incentivised regulatory system.<br />

There is a separate issue in the code. On the public interest test in the PCC code,<br />

there is public interest in freedom of expression itself. To me, that is a very difficult line,<br />

because essentially it is a get-out clause for almost anything. One can say there is a public<br />

interest in private life, which I think there is as well. You will notice that clause does not<br />

exist. As I underst<strong>and</strong> the evidence submitted by a previous member of Ofcom to the<br />

Leveson Inquiry, when Ofcom was debating its definition of public interest it looked at that<br />

line <strong>and</strong> said, “We just cannot use that line because it is an escape clause for almost<br />

anything.”<br />

606

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