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View Volume II - In Today's Catholic World

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94 THE HISTORY OF HERESIES,<br />

Son in vain, as the Son already existed always, for the Divine<br />

generation is eternal, and as the Father generating is eternal, so<br />

the Son is eternally generated ; both are eternal, but the Father<br />

has been always the principium in the Divine Nature.<br />

17. Finally, they object that the primitive Christians did not<br />

believe the mystery of the Trinity, for if they did, the Gentiles<br />

would have attacked them, on the great difficulties with which<br />

this mystery, humanly speaking, was encompassed ; at all<br />

events, they would have tried to prove from that, that they<br />

believed in a plurality of Gods, but we find no such charge<br />

made against the Christians by the Gentiles, nor do we find a<br />

word about it in the Apologies written by the early Fathers in<br />

defence of the Faith. To this we answer : First That even in<br />

these early days the Pastors of the Church taught the Catechu<br />

mens the Apostles Creed, which contains the mystery of the<br />

Trinity, but they did not speak openly of it to the Gentiles, who,<br />

when their understanding could not comprehend Divine things,<br />

only mocked them. Secondly Many of the writings of the<br />

Gentiles have been lost in the lapse of centuries, and through<br />

the prohibitory decrees<br />

of the Apologies were<br />

of the Christian Emperors, and many<br />

lost in like manner. Praxeas, how<br />

ever, who denied the Trinity, uses this very argument against<br />

the <strong>Catholic</strong>s :<br />

&quot;<br />

If you admit three Persons in God,&quot; says he,<br />

&quot;<br />

you admit a plurality of Gods like the Gentiles.&quot; Besides,<br />

in the first Apology of St. Justin, we read that the Idolaters<br />

objected to the Christians, that they adored Christ as the Son<br />

of God. The pagan Celsus, as we find in Origcn (13), argued<br />

that the Christians, by their belief in the Trinity, should admit<br />

a plurality of Gods, but Origen answers him, that the<br />

Trinity<br />

does not constitute three Gods, but only one, for the Father,<br />

the Son, and the Holy Ghost, though three Persons, are still<br />

only one and the same essence. The acts of the martyrs prove<br />

in a thousand places, that the Christians believed that Jesus<br />

Christ was the true Son of God, and they could not believe this,<br />

unless they believed, at the same time, that there were three<br />

Persons in God.<br />

(13) Origen lib. Con. Celsum.

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