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View Volume II - In Today's Catholic World

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60 THE HISTORY OF HERESIES,<br />

refused obedience, and was consequently obliged to quit the<br />

Congregation, and left Paris ;<br />

he then retired to Orleans (1).<br />

19. As he was not in safety in France, he went to Brussels,<br />

in 1685, and joined Arnauld, who had fled previously, and was<br />

concealed there, and they conjointly published several works,<br />

filled with Jansenistic opinions. They were both banished from<br />

Brussels, in 1690, and went to Delft, in Holland, first after<br />

wards, to the Pais de Liege and then again returned to Brus<br />

sels. Quesnel, after having administered the last Sacraments to<br />

Arnauld, changed his dress, adopted a feigned name, and lived<br />

concealed in that city, where he was elected by the Jansenists<br />

as their chief, and was called by them the &quot;Father Prior.&quot;<br />

From his hiding place, he unceasingly sent forth various pam<br />

phlets, defending and justifying his conduct, in opposing the<br />

Decrees of the Popes, and the Ordinances of the Sovereigns,<br />

condemning the Appellants. This appears from the sentence<br />

passed on his conduct, by the Archbishop of Mechlin (2).<br />

20. The Archbishop of Mechlin, in 1703, determined to ex<br />

tirpate the tares sown by the works of Quesnel, and, empowered<br />

by the authority of the King of Spain, his Sovereign, caused<br />

a strict search to be made for the author and his faithful friend,<br />

Gerberonius, and on the 30th of May, they were both confined<br />

in the Archiepiscopal prison.<br />

Gerberonius remained there until<br />

1710, when Cardinal de Noailles induced him to retract and sign<br />

the Formula, and he was liberated, but Quesnel was detained<br />

only about three months, having escaped through a small hole<br />

made in the wall by his friend (he was a very small man), and<br />

taken refuge in Holland, where he continued to write in favour<br />

of Jansenism. He was called a second Paul, after his escape,<br />

by his disciples, and he himself, writing to the Vicar of Mechlin,<br />

says, that he was liberated from his prison by an angel like St.<br />

Peter. The difference was great, however ; St. Peter did not<br />

concert the means of escape with his friends outside, by writing<br />

with a nail on a plate of lead, and telling them to break a hole<br />

at night through a certain part of the wall of his prison, as<br />

Quesnel did (3). A process was instituted<br />

:<br />

Theo1 5 p -<br />

(<br />

^ Tour - 397; &amp;gt;<br />

3<br />

against<br />

Gotti c - 1<br />

&amp;gt;<br />

(3) Tour. p. 300; Gotti, n. 5.<br />

him in

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