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View Volume II - In Today's Catholic World

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112 THE HISTORY OF HERESIES,<br />

man, the Word who was God did not suffer.<br />

&quot; We distinguish/<br />

&quot;<br />

he says, between the Nature of the Divine Word, which is God,<br />

and the soul of Jesus.&quot; I do not quote the passage which follows,<br />

as it is on that theologians found their doubts of the faith of<br />

Origen, as the reader may see by consulting Nat. Alexander (12),<br />

but there can be no doubt, from the passage already quoted,<br />

that Origen confessed that Jesus was God and the Son of God.<br />

30. Dionisius Alexandrinus, towards the end of the third<br />

century, was accused (13) of denying the consubstantiality of<br />

&quot;<br />

the Word with the Father, but he : says I have shown that they<br />

falsely charge me with saying that Christ is not consubstantial<br />

with God.&quot; St. Gregory Thaumaturgus, one of Origen s<br />

scholars, Bishop of Pontus, and one of the accusers of Paul of<br />

Samosata in the Synod of Antioch, says,<br />

in his Confession of<br />

Faith : (14)<br />

&quot; There is one God, the Father of the living Word,<br />

the perfect Father of the perfect, the Father of the only-begotten<br />

Son (solus ex solo), God of God. And there is one Holy Ghost<br />

from God having existence.&quot; St. Methodius, as St. Jerom in<br />

forms us (15), Bishop of Tyre, who suffered martyrdom under<br />

Diocletian, thus speaks of the Word in his book entitled De<br />

Martyribus, quoted by Theodoret (16)<br />

of God, who it thought no robbery to be equal to God.&quot;<br />

: &quot;The Lord and the Son<br />

31. We now come to the Latin Fathers of the Western<br />

Church. St. Cyprian, Bishop of Carthage (1 7), proves the Divi<br />

nity of the Word with the very texts we have already quoted.<br />

&quot; The Lord : says I and the Father are one.&quot; And again, it<br />

is written of the Father, and the Son, and the Holy Ghost,<br />

&quot;<br />

&quot; and these three are one.&quot; <strong>In</strong> another place he says (18), God<br />

is mingled with man ; this is our God this is Christ.&quot; I omit<br />

the authority of St. Dionisius Romanus, of St. Athanasius, of<br />

Arnobius, of Lactantius, of Minutius Felix, of Zeno, and of<br />

other eminent writers, who forcibly defend the Divinity of the<br />

Word. I will merely here quote a few passages from Tertullian,<br />

(12) Nat. Alex. sec. 3, Diss. 16, (15) St. Hier. de Scrip. Ecclcs. c. 34.<br />

art. 2.<br />

(16) Theodoret, Dial. 1, p. 37.<br />

(13) Dionys. Alex, apud St. Athan. (17) St. Cyprian, de lib. Unit Eccles.<br />

* 1, P- 561.<br />

(18) Idem, /. de Idol, vanit.<br />

(14) St. Greg. Thaum. p. 1, Oper.<br />

apud Greg. Nyssen. in Vita Greg.<br />

Thaum.

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