09.06.2013 Views

View Volume II - In Today's Catholic World

View Volume II - In Today's Catholic World

View Volume II - In Today's Catholic World

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

180 THE HISTORY OF HERESIES,<br />

natural, and not the adopted Son of God, lest we might be drawn<br />

in to admit that in Christ there were two Sons, one natural, and<br />

the other adopted. There are, however, two reasons to prove<br />

the<br />

that Christ as man should be called the natural Son of God ;<br />

more simple one is found in that passage of the Scriptures, in<br />

which the Father speaks of the eternal and continual generation<br />

of the Son :<br />

&quot; Thou<br />

art my Son, this day have I begotten thee&quot;<br />

(Psalms, ii, 7). Hence, as the Divine Son was generated previous<br />

to his <strong>In</strong>carnation, without being personally united to human<br />

nature by the flesh, so when he took flesh he was generated, and<br />

is always generated, with human nature, hypostatically united<br />

to the Divine Person ;<br />

and hence the Apostle, speaking of Christ<br />

as man, applies to him the text of David now quoted :<br />

&quot; So<br />

Christ also did not glorify himself, that he might be made a high<br />

priest, but he that said unto him, Thou art my Son, this day<br />

have I begotten thee&quot; (Hob. v, 5). Jesus Christ, therefore, even<br />

according to his humanity, is the true Natural Son of God (2).<br />

H.<br />

MARY IS THE REAL AND TRUE MOTHER OF GOD.<br />

19. The truth of this dogma is a necessary consequence of<br />

what we have already said on the subject of the two Natures ;<br />

for if Christ as man is true God, and if Mary be truly the Mother<br />

of Christ as man, it necessarily follows that she must be also<br />

truly the Mother of God. We will explain it even more clearly<br />

by Scripture and tradition. <strong>In</strong> the first place the Scripture<br />

assures us that a Virgin (that is the Virgin Mary) has conceived<br />

and brought forth God, as we see in Isaias (vii, 14) :<br />

&quot;<br />

Behold a<br />

Virgin shall conceive and shall bring forth a Son, and his name<br />

shall be called Emmanuel, which is interpreted (says St. Matthew),<br />

God with us.&quot; St. Luke, relating what the angel said to Mary,<br />

proves the same truth :<br />

&quot;<br />

Behold thou shalt conceive in the womb,<br />

and shalt bring forth a Son, and thou shalt call his name Jesus.<br />

(2) Vide Tournelly, Comp. Theol. t. 4, p. 2, <strong>In</strong>carn. c. 3, ar. 1, p. 800, signanter,<br />

p. 817, vers. ter.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!