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View Volume II - In Today's Catholic World

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AND THEIR REFUTATION. 75<br />

was disappointed in a matrimonial speculation while there, and<br />

had a law-suit also on hands. Like all Protestant Apostles, a<br />

comfortable settlement in life appeared to him the first considera<br />

tion. This is one of the principal causes of the sterility of all<br />

their missions ; if, however, they do not seek first the kingdom of<br />

God, they tako care that all other things that the world can<br />

afford shall he added to them, as the investigations into the land<br />

tenures of New Zealand and the islands of the Pacific bear<br />

witness. While in America ho associated a great deal with the<br />

Moravians, and became imbued, to a great extent, with their<br />

peculiar doctrines of grace, the new birth, and justification, and<br />

on his return paid a visit to llcrronhutt, to commune with Zin-<br />

zcndorf. Ho was not at all popular in America; ho appears to<br />

have been a proud, self-opinionated man, filled up with an ex<br />

traordinary idea of his own perfections. <strong>In</strong>deed, it only requires<br />

a glance at his Diary, which, it would appear, he compiled, not so<br />

much for his own self-examination as for making a display before<br />

others, to bo convinced that he was a vain, proud man. lie was<br />

always a determined enemy of <strong>Catholic</strong>ity, and for his bigoted<br />

attacks on Popery, ho received a just castigation from the witty<br />

and eloquent Father O Lcary. lie dates the origin of Method<br />

ism himself from a meeting held in Fetter-lane, London, on the<br />

1st of May, 1738.<br />

&quot; The<br />

first rise of Methodism,&quot; he says,<br />

&quot; was<br />

in November, 1729, when four of us met together at Oxford ;<br />

the second was in Savannah, in April, 1736, when twenty or<br />

thirty persons met at my house ;<br />

the last in London, when forty<br />

or fifty of us agreed to meet together every Wednesday evening,<br />

in order to free conversation, begun and ended with singing and<br />

prayer.&quot; Whitfield, a fellow-student of Wesley, began to preach<br />

at this time to numerous congregations in the open air. lie was<br />

a man of fervid eloquence, and the people, deserted, in a great<br />

measure, by the parsons of the Anglican church, flocked in crowds<br />

to hear him, and as ho could not obtain leave to preach in the<br />

churches, he .adopted the system of<br />

field-preaching. His doctrine<br />

was thoroughly Calvinistic, and this was, ultimately, the cause of<br />

a separation between him and Wesley. <strong>In</strong>deed it would appear<br />

Wesley could bear no competitor, lie ruled his society most<br />

absolutely ; appointed preachers, and removed them, according to<br />

his own will changed them from one station to another, or dis-

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