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AND THEIR REFUTATION. 265<br />

clothing ourselves with Jesus Christ, we should renew ourselves<br />

internally in spirit with intrinsic and inherent justice,<br />

as Calvin<br />

himself admitted ; for, otherwise, remaining sinners, we could not<br />

&quot;<br />

renew ourselves. He : says Put on the new man,&quot; because, as<br />

a garment is not properly a thing belonging to the body itself,<br />

or part of it, so grace or justice does not properly belong to the<br />

sinner, but is gratuitously given to him by the mercy of God<br />

alone. The Apostle says in another place :<br />

&quot; Put<br />

on bowels of<br />

mercy&quot; (Col. iii, 13). Now, as in this passage he does not speak<br />

of extrinsic and apparent mercy, but of that which is real and<br />

intrinsic, so when he : says<br />

&quot; Put on the new man,&quot; he means<br />

that we should strip ourselves of the old vicious and graceless<br />

man, and put on the new man enriched not with the imputative<br />

justice of Jesus Christ, but with intrinsic justice belonging to<br />

ourselves, though given us through the merits of Jesus Christ.<br />

v.<br />

FAITH ALONE CANNOT RENDER US SECURE OF JUSTICE, OR PERSEVERANCE,<br />

OR ETERNAL LIFE.<br />

37. It was one of Luther s doctrines, in which he was closely<br />

followed by Calvin, that man, after being once justified by Faith,<br />

should no longer have either fear or doubt, but that all his sins<br />

were forgiven him, and hence he &quot;Believe says(l): firmly that you<br />

are absolved, and you will be so, no matter what contrition you<br />

and he props up this opinion by a text of St. Paul :<br />

may have ;&quot;<br />

&quot;<br />

Try your ownselves if you be in the faith : prove ye yourselves.<br />

Know you not your ownselves, that Christ Jesus is in you, unless<br />

perhaps you be reprobated ?&quot;<br />

Luther deduces that a man may be certain of his Faith, and<br />

(<strong>II</strong>. Cor. xiii, 6). From this text<br />

hence he concludes, that being certain of his Faith, he is also<br />

certain of the remission of sins. But what sort of conclusion is<br />

this ? A man is certain of his Faith ; but when he knows, at<br />

the same time, that he is a sinner, how can he be certain of<br />

(1) Luther, Serm. de <strong>In</strong>dulg. t. 1, p. 59.

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