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View Volume II - In Today's Catholic World

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AND THEIR REFUTATION. 77<br />

of the Church of England, and maintained that his doctrine was<br />

that of the Anglican Church, but we see how far he deviated<br />

from it in the Ordination affair. Whitfield was a Calvinist, and<br />

some of the first Methodists were Moravians. Salvation by Faith<br />

alone, and sudden justification, appear to be the distinguishing<br />

marks of the sect. Their doctrines open a wide door for the most<br />

dangerous enthusiasm; the poor people imagine, from the ardour<br />

of their feelings, that they are justified, though every Christian<br />

should be aware that he knows not whether he is worthy of love<br />

or hatred, and this has been productive of the most serious con<br />

sequences. If only the thousandth part of all we hear of the<br />

scenes which take place at a<br />

&quot;<br />

Revival&quot; in America be true, it<br />

should fill us with compassion to see rational beings committing<br />

such extravagances in the holy name of Religion. I will not<br />

sully the page with a description<br />

of the<br />

&quot;<br />

Penitents pen,&quot; the<br />

groanings in spirit, the sighs, contortions, howlings, and faintings<br />

which accompany the<br />

&quot; new birth&quot; at these re-unions. It has<br />

been partially attempted in these countries to get up a similar<br />

demonstration, but we hope the sense of propriety and decorum<br />

is too strongly fixed in the minds of our people ever to permit<br />

themselves to be thus fooled.<br />

7. The curse of all heresies, the want of cohesion, has fallen<br />

also on the Methodist society. They are now divided into several<br />

branches, Primitive Wesleyans, &c. They are governed by Con<br />

ferences, and there are districts, and other minor divisions, down<br />

to classes. The form of worship consists generally of extem<br />

poraneous prayer and preaching. Wesley established bands, or<br />

little companies for self-examination and confession, and it is<br />

rather strange that sectaries who reject Sacramental confession,<br />

where the penitent pours into the ear of the Priest his sins and<br />

his sorrows, under the most inviolable secrecy, should encourage<br />

promiscuous confession of sins, which can be productive of no good,<br />

but must necessarily cause a great deal of harm. Hear Wesley s<br />

own words on the subject :<br />

are instituted,<br />

&quot;<br />

Bands&quot;<br />

&quot;<br />

he says,<br />

in order to confess our faults to one another, and pray for one<br />

another ; we intend to meet once a week at least ; to come punc<br />

tually at the hour appointed ; to begin with singing or prayer ;<br />

to speak to each of us, in order, freely and plainly, the true<br />

state of our soul, with the faults we have committed in thought,

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