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View Volume II - In Today's Catholic World

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AND THEIR REFUTATION. 177<br />

men indivisibilis unio in una filiationis Persona, et substantial<br />

St. Ambrose (7) tersely :<br />

explains<br />

&quot; Non alter ex Patre, alter<br />

ex Virgine, sed item aliter ex Patre, aliter ex Virgine.&quot; St. Jerom,<br />

opposing Elvidius, says, that<br />

a virgin ;&quot;<br />

and<br />

in another place he says (8) :<br />

&quot; we<br />

believe that God was born of<br />

&quot; Anima et caro<br />

Christo cum Yerbo Dei una Persona est, unus Christus.&quot;<br />

12. It would extend the work too much to quote more from<br />

the Holy Fathers, so I will pass on to the Decrees of Councils.<br />

The Council of Ephesus (9), after a mature examination of the<br />

<strong>Catholic</strong> dogma, by Scripture and Tradition, condemned Nestorius,<br />

and deposed him from the See of Constantinople. Here<br />

&quot; Dominus noster Jesu Christus<br />

are the words of the Decree :<br />

quern suis ille blasphemis vocibus impetivit per Ss. hunc Synodum<br />

eundem Nestorium Episcopal! dignitate privatum, et ab<br />

universo Sacerdotum consortio, et ccetu alienum esse definit.&quot;<br />

The Fourth General Council, that of Chalcedon, defined the<br />

same :<br />

thing (Act. 5)<br />

&quot;<br />

Sequentes igitur Ss. Patres, unum, eumdemque<br />

confiteri Filium, et Dominum nostrum Jesum Christum<br />

consonanter omnes docemus, eundem perfectum in Deitate, et<br />

eundem perfectum in humanitate, Deum verum, et hominem<br />

verum non in duas personas partitum, aut divisum, sed unum<br />

eundemque Filium, et unigenitum Deum Verbum, Dominum<br />

Jesum Christum.&quot; The Third Council of Constantinople that<br />

is, the Sixth General Council defined the same doctrine in the<br />

last Action ; and the Seventh General Council, that is, the<br />

Second of Nice, did the same in the Seventh Action.<br />

OBJECTIONS ANSWERED.<br />

13. They object, first, certain passages of the Scripture, in<br />

which the humanity of Christ is called the temple and habitation<br />

of God :<br />

&quot;<br />

Destroy this temple, and in three days I will raise it<br />

For<br />

up But he spoke of the temple of his body&quot; (John, ii, 19 21).<br />

<strong>In</strong> another place it is said :<br />

&quot;<br />

in him dwelleth all the fulness<br />

of the Godhead corporeally&quot; (Col. ii, 9). We answer, that in<br />

7) St. Amb. delncar. c. 5. (9) Concil. Ephes. t. 3; Con. p. 115,<br />

8) St. Hieron. trac. 49, in Joan. & seq.

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