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AND THEIR REFUTATION. 215<br />

Eucharist) the bread was present in reality, and the body figura<br />

tively, and that the expression<br />

&quot;<br />

this is my body&quot; is a figure of<br />

is Elias&quot; The Council<br />

speech, just like the John expression,<br />

&quot;<br />

of Florence, in the Decree of Union for the Greeks, decrees,<br />

&quot;<br />

that the body of Christ is truly consecrated (veracitur confici)<br />

in bread of wheat, either leavened or unleavened.&quot;<br />

11. It is proved, sixthly, by the perpetual and uniform Tra<br />

dition of the Holy Fathers. St. Ignatius the Martyr (6) says :<br />

&quot;<br />

Eucharistiam non admittunt, quod<br />

non confiteantur Eueha-<br />

ristiam esse carnem Salvatoris nostri Jesu Christi.&quot; St. Ira?-<br />

neus (7) :<br />

&quot;<br />

Panis percipiens invocationem Dei jam non communis<br />

panis est sed Eucharistia.&quot; And in another place he says (8) :<br />

&quot;<br />

Eum, panem in quo gratis sunt actae, corpus esse Christi, et<br />

calicem sanguinis ejus.&quot;<br />

St. Justin, Martyr, writes (9) :<br />

hunc ut communem panem suminus, sed quemadmodum per verbum<br />

Dei caro factum est J. C. carnem habuit,&quot; &c. He, there<br />

&quot; Non<br />

fore, says, that the same flesh which the Word assumed is in the<br />

Eucharist. Tertullian (10) : says<br />

&quot;<br />

Caro corpore ct sanguine<br />

Christi vescitur, ut et anima de Deo saginctur.&quot; Origcn<br />

writes (11) :<br />

&quot;<br />

Quando vitse pane et poculo frueris, manducas ct<br />

bibis, corpus et sanguinem Domini.&quot; Hear St. Ambrose (12) :<br />

&quot;<br />

Panis iste panis est ante verba Sacramentorum ; ubi accessorit<br />

consecratio, de pane fit caro Christi.&quot; St Chrysostom says (13) :<br />

&quot;<br />

Quot nunc dicunt vellem ipsius formam aspicere Ecce cum<br />

vides, Ipsum tangis, Ipsum manducas.&quot; St. Athanasius, St.<br />

Basil, and St. Gregory of Nazianzen, express the same senti<br />

ments (14). St. :<br />

Augustin says (15)<br />

&quot;<br />

Sicut mediatorem Dei et<br />

hominum, hominem Christum Jesum, carnem suam nobis mandu-<br />

candam, bibendumque sanguinem dantem ficlei corde suspicimus.&quot;<br />

St. Remigius (16) says :<br />

&quot;<br />

Licet panis videatur, in veritate corpus<br />

&quot;<br />

Quid sit san-<br />

Christi est.&quot; St. Gregory the Great writes (17) :<br />

guis agni non jam audiendo sed libcndo didicistis qui sanguis<br />

super utrumque postern ponitur quando non solum ore corporis,<br />

(6) St. Ignat. Ep. ad Smirn. ap. (13) St. Chrys. Horn, ad Theodor. Dial. 3. tioch.<br />

Pop. An-<br />

Antoin. de Euch. Theol.<br />

(7) St. Iraen. /. ad Huer. c. 18, al 34. (14) Apud.<br />

(8) Idem, 1. 4, c. 34. Univer. c. 4, 1.<br />

(9) St. Justin. Apol. 2. (15) St. Aug. /. (10) Tertul. /. Resur. c. 8. c. 9.<br />

2, con. adver. legis.<br />

(11) Grig. Horn. 5, in divers. (16) St. Remig. in (12)<br />

Ep. ad Cor. c. 10.<br />

St. Amb. /. 4, de Sacram. c. 4, (17) St. Greg. Horn. 22, in Evang.

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