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View Volume II - In Today's Catholic World

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AND THEIR REFUTATION. 263<br />

that Calvin himself knew that man never can be reconciled with<br />

God unless internal and inherent justice is given to him :<br />

&quot; Nun-<br />

quam reconciliamur Deo, quin simul donemur inhserente justitia&quot;<br />

(1). These are his own words, and how can he afterwards<br />

say that through Faith alone we are justified with the imputative<br />

justice of Christ, which is not ours, nor is in us, neither does it<br />

belong to us, and is totally extern to us, and is merely extrinsi-<br />

cally imputed to us, so that it does not make us just, only to be<br />

reputed just? This has been justly condemned by the Council<br />

of Trent (Sess. v, can. 10) :<br />

&quot;<br />

Si quis dixerit, homines sine<br />

Christi justitia, per quam nobis meruit, justificari ; aut per earn<br />

ipsam formaliter justos esse; anathema sit.&quot; (Can. 11): &quot;Si<br />

quis dixerit homines justificari vel sola imputatione justitias<br />

Christi, vel sola peccatorum remissione, exclusa gratia, et cari-<br />

tate, quae<br />

in illis inha3reat anathema sit.&quot;<br />

33. They object, first, the text (Rom. iv, 5) :<br />

&quot; But<br />

to him<br />

that worketh not, yet believeth in him that justifieth the ungodly,<br />

that here<br />

his faith is reputed to justice.&quot; We answer, briefly,<br />

the Apostle says that faith should be imputed to justice, to teach<br />

us that the sinner is justified, not by his own works, but by his<br />

faith in the merits of Christ ;<br />

but he does not say, that in virtue<br />

of this faith the justice of Christ is extrinsically imputed to the<br />

sinner who, without being just, is reputed so.<br />

34. They object, secondly, that St. Paul says<br />

to Titus: &quot;Not<br />

by the works of justice which we have done, but according to his<br />

mercy, he saved us by the labour of regeneration and renovation<br />

of the Holy Ghost, whom he hath poured forth upon us abun<br />

dantly, through Jesus Christ our Saviour&quot; (Tit. iii, 5, 6). There<br />

fore, they say, God justifies us by his mercy, and not by the<br />

works, which we allege are necessary for justification. We reply,<br />

that our works, as hope, charity, and repentance, with a purpose<br />

of amendment, are necessary to render us disposed to receive<br />

grace from God ;<br />

but when the Almighty gives it to us, he does<br />

so not for our works, but through his mercy alone, and the<br />

merits of Jesus Christ. Let them particularly remark the words<br />

&quot;<br />

renovation of the Holy Ghost, whom he hath poured forth<br />

abundantly upon us, through ;&quot;<br />

(1) Calvin,<br />

Jesus Christ our Saviour so that<br />

/. de vera rat. Reform. Ecclcs.

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