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View Volume II - In Today's Catholic World

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382 THE HISTORY OF HERESIES,<br />

God. Mary merely begot the Man, who was united in one<br />

Person with the Word, and it is on that account that she,<br />

the Mother of the Man, is justly called the true Mother of<br />

God. His second reason is equally false, that the Blessed<br />

Virgin has contributed, with her substance, to make Jesus Christ<br />

become the Son of God, one subsisting in three Persons, for, as<br />

we have proved, this supposition is totally false, so that, by attri<br />

buting thus two Maternities to the Blessed Virgin,<br />

he does<br />

away with it altogether, for one destroys the other. Berruyer<br />

but I omit them, not to weary the<br />

mangles several other texts ;<br />

reader with such folly any longer.<br />

IV.<br />

THE MIRACLES WROUGHT BY JESUS CHRIST WERE NOT PERFORMED BY HIS<br />

OWN POWERS, BUT OBTAINED FROM HIS FATHER, BY HIS PRAYERS.<br />

41. Berruyer says that Jesus Christ wrought<br />

his miracles<br />

in this sense alone, that he operated, with a<br />

beseeching power,<br />

by means of his prayers :<br />

&quot;<br />

Miracula Christus efficit, non precatio<br />

prece tamen et postulatione eo unice sensu<br />

dicitur Christus miraculorum effector.&quot; <strong>In</strong> another place, ho<br />

says that Christ, as the Son of God (but the Son in his sense<br />

that is, of one God, subsisting in three Persons) had a right, by<br />

his Divinity, that his prayers should be heard. Remark the<br />

his prayers.&quot; Therefore, according to Berruyer,<br />

&quot;<br />

expression,<br />

our Saviour did not work miracles by his own power, but<br />

obtained them from God by his prayers, like any other holy<br />

man. This doctrine, however, once admitted, we should hold,<br />

with Nestorius, that Christ was a mere human person, distinct<br />

from the Person of the Word, who, being God, equal to the<br />

Father, had no necessity of begging the Father to grant him<br />

power to work miracles, since he had all power himself. This<br />

error springs from the former capital ones we have refuted<br />

that is, that Christ is not the Word, but is that Son of God<br />

existing only in his imagination, his Son merely in name, made<br />

in time by God, subsisting in three Persons, and, also, that in

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