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View Volume II - In Today's Catholic World

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AND THEIR REFUTATION. 349<br />

by his own power, but only obtained by him from the Father by<br />

his prayers.<br />

V. The Holy Ghost was not sent to the Apostles by Jesus<br />

Christ, but by the Father alone, through the prayers of Jesus<br />

Christ.<br />

VI. Several other errors of his on various subjects.<br />

1. Reading in the Bullarium of Benedict XIV. a Brief, which<br />

&quot;<br />

begins Cum ad Congregationem&quot; &c., published on the 17th<br />

of April, 1758, I see there prohibited and condemned the second<br />

part of a work (the first having been condemned in 1734),<br />

entitled the of the &quot;History People of God, according to the<br />

New Testament,&quot; written by Father Isaac Berruyer; and all<br />

translations of the work into any language whatever are also<br />

condemned and prohibited. The whole of Berruyer s work,<br />

then, and the Latin Dissertations annexed, and the Defence,<br />

printed along with the Italian edition, are all condemned, as con<br />

taining propositions false, rash, scandalous, favouring and ap<br />

proaching to heresy, and foreign to the common sense of the<br />

Fathers and the Church in the interpretation of Scripture. This<br />

condemnation was renewed by Pope Clement X<strong>II</strong>I., on the 2nd<br />

of December, 1758, and the literal Paraphrase of the Epistles of<br />

the Apostles, after the Commentaries of Hardouin, was included<br />

in it :<br />

&quot;<br />

Quod quidem Opus ob doctrine fallaciam, et contortas<br />

Sacrarum Litterarum interpretationes scandali mensuram<br />

implevit.&quot; With difficulty, I procured a copy of the work, and<br />

I took care also to read the various essays and pamphlets in<br />

which it was opposed. It went, however, through several<br />

editions, though the author himself gave it up,<br />

and submitted to<br />

the sentence of the Archbishop of Paris, who, with the other<br />

Bishops of France, condemned it. Besides the Pontifical and<br />

Episcopal condemnation, it was prohibited, likewise, by the<br />

<strong>In</strong>quisition, and burned by the common hangman, by order of<br />

the Parliament of Paris. Father Zacchary, in his Literary<br />

History, says that he rejects the Work, likewise, and that the<br />

General of the Jesuits, whose subject F. Berruyer was, declared<br />

that the Society did not recognize it.<br />

2. I find in the treatises written to oppose Berruyer s work,<br />

that the writers always quote the errors of the author in his

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