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View Volume II - In Today's Catholic World

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54 THE HISTORY OF HERESIES,<br />

gcther to the judgment of the Pope. Eighty-five Bishops, in<br />

1650, wrote to Pope <strong>In</strong>nocent X., the successor of Urban,<br />

thus (5) :<br />

&quot;<br />

Beatissime Pater, majores causas ad Sedan Apostolicam<br />

referre, solemnus Ecclesia3 mos est quern Fides Patri nun-<br />

quani deficiens perpetuo retineri pro jure suo postulat.&quot; They<br />

then lay before the Holy Father the five famous propositions<br />

extracted from the book of Jansenius, and beg the judgment of<br />

the Apostolic See on them.<br />

12. <strong>In</strong>nocent committed the examination (6) of these propo<br />

sitions to a Congregation of five Cardinals and thirteen Theo<br />

logians, and they considered them for more than two years, and<br />

held thirty-six Conferences during that time, and the Pope him<br />

self assisted at the last ten. Louis de Saint Amour and the<br />

other deputies of the Jansenist party, were frequently heard,<br />

and finally, on the 31st of May, 1653, the Pope, in the Bull<br />

Cum occasione, declared the five propositions which follow here<br />

tical :<br />

&quot;<br />

First Some commandments of God are impossible to just<br />

men, even when they wish and strive to accomplish them accor<br />

ding to their present strength, and grace is wanting to them by<br />

which they may be possible to them. This we condemn as rash,<br />

impious, blasphemous, branded with anathema, and heretical,<br />

and as such we condemn it.<br />

&quot;<br />

Second We never resist interior grace in the state of cor<br />

rupt nature. This we declare heretical, and as such condemn it.<br />

&quot;<br />

Third To render us deserving or otherwise in the state of<br />

corrupt nature, liberty, which excludes constraint,<br />

This we declare heretical, and as such condemn it.<br />

is sufficient.<br />

&quot; Fourth The Semipelagians admitted the necessity of interior<br />

preventing grace for every act in particular, even for the com<br />

mencement of the Faith, and in this they were heretics, inasmuch<br />

as they wished that this grace was such, that the human will<br />

could neither resist it or obey it. We declare this false and<br />

heretical, and as such condemn it.<br />

&quot;<br />

Fifth It is Semipelagianism to say that Jesus Christ died or<br />

shed his blood for all men in general. This we declare false,<br />

rash, scandalous, and, understood in the sense that Christ died<br />

(5) Gotti, loc, cit. c. 118. (6) Tournell. loc. cit.

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