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Small Riga Ghetto

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135<br />

I were put back in line. At first I was very unhappy about this. I believed that<br />

because I was being taken to the Kaiserwald camp as a hostage it would be<br />

very dangerous for me to stay there. I did everything possible to get into the<br />

"potato Kommando" although it already had enough people, but I did not succeed.<br />

Later, however, it turned out that the "potato Kommando" had been<br />

taken to Jumpravmuiža and forced to work at the notorious Rumbula Stűtzpunkt,<br />

where 32,000 men, women and children of the <strong>Riga</strong> ghetto had been<br />

killed. They worked in chains and their work consisted of cremating corpses<br />

and removing all traces of the murders. The whole Kommando itself was killed<br />

there. – Thus I was saved only through a marvelous coincidence.<br />

Kworim weinen<br />

(Graves Weep)<br />

The old Jewish cemetery had already seen many generations. A few years before<br />

World War II it was closed and a new one came in its stead.<br />

The broad branches of centuries-old trees protected its kworim (graves) with<br />

their rich and splendid gravestones.<br />

Tall, completely wild grass grew over earlier graves. The only person who<br />

remained faithful to the old cemetery was the ancient kworesman (gravedigger)<br />

R. Chaim. On holidays the old cemetery still sometimes had visitors. Then the<br />

Jews who lived nearby would gather there to pray in the small temple or visit<br />

their relatives' graves on the anniversaries of their deaths. Otherwise the old<br />

Bet Hakworois was farjosemt (abandoned).<br />

Only when the Germans arrived did it come to life again.<br />

It was the Germans who dragged Jews into the prayer house, not to pray but to<br />

be burned alive.<br />

Thus the prayer house disappeared, as did the old kworesman R. Chaim.<br />

A new tkufa (era) had begun.<br />

The old Jewish gravediggers of <strong>Riga</strong> were "lucky", because the old Jewish<br />

cemetery was integrated into the ghetto. Thus it became part of the ghetto and<br />

was awakened to new life.<br />

Initially it had to accommodate only individuals. This phase lasted until the<br />

"ten bloody days".<br />

But then the number of the dead rose not merely into the hundreds but into<br />

the thousands. It became crowded for all the victims, whose number increased<br />

every day.

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