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Small Riga Ghetto

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272<br />

Many men and women are in uniform. One sees very high-ranking Jews,<br />

and those who have already been demobilized are still wearing their uniforms.<br />

The congregation looks very poor, as if a war were over.<br />

This is the <strong>Riga</strong> of today!<br />

This is not only <strong>Riga</strong> but most of the Jewish Latvian community!<br />

Whether great or small, all of them are here.<br />

And the Jewish kibbutz (community) of Latvia, which once was so large and<br />

beautiful, can today easily fit into the only synagogue that has survived.<br />

Izkor (commemoration)!<br />

I am one of the few who know when Kaddish has to be said. Most of them<br />

don't know this.<br />

The present rabbi (who was saved in <strong>Riga</strong> but is not a native of the city)<br />

climbs to the chancel next to the oroin koidesch.<br />

The synagogue is as quiet as a tomb. The rabbi tries to speak but his voice is<br />

choked by tears.<br />

The people in the gallery and below sob and weep and cannot calm down.<br />

The rabbi begins his sermon. He thanks God the Almighty for the fact that<br />

Jews can now gather together in the city that was supposed to be "free of<br />

Jews". He thanks the liberators also.<br />

He touches upon our great tragedy, but a new storm of pain that breaks out<br />

among all of those present prevents him for a time from going on with his<br />

sermon. He tells of the great martyrdom of the Jewish kibbutz of Latvia, and<br />

goes on to speak of the native Latvian population, which played a great role in<br />

our destruction.<br />

We simply cannot believe that the people who had grown up with us and<br />

lived with us looked upon our great misfortune so pitilessly and even increased<br />

it.<br />

The rabbi lifts up his hands to the Almighty. He prays to Him for retribution<br />

for all the spilled blood of our holy ones. When he has finished, the whole assembly<br />

weeps and shouts with a single voice: "Amen!"<br />

A few more people speak about our great misfortune, but it cannot be described;<br />

only the few survivors can comprehend it.<br />

We know only too well that our dearest and best, our wives, children and<br />

husbands, our fathers and mothers, sisters and brothers are now in Rumbula,<br />

Biķernieki and Baltezers.<br />

We know just as well that the ashes of the people dearest to us have been<br />

scattered over all the fields of Latvia.

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