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Small Riga Ghetto

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141<br />

ficult to make a fire. And if one thing was achieved, then the next one was<br />

certainly lacking. A bit of salt, pepper, or onions – where to get them?<br />

In our home it was my son who did the housework. How and where he had<br />

learned this art remained a constant mystery to me. He had lost his mother in<br />

the ghetto at the tender age of sixteen, and in the good old days at home he had<br />

certainly never paid any attention to these things. Apparently he had inherited<br />

this talent, for his mother had been a splendid housekeeper and was known in<br />

<strong>Riga</strong> for her excellent cooking.<br />

I was the one who went shopping. First I would get the rations we were officially<br />

entitled to, which were very meager. Often the bread had not been<br />

baked properly; moreover, we received many "good things". For example, the<br />

fish was never fresh and always stank.<br />

There was always a lot of activity in the German ghetto, where the main<br />

food distribution warehouse was located, on Ludzas Street next to the Command<br />

Headquarters. (Four times as many people lived there as in our ghetto.)<br />

Unlike us, they received their food from the Economic Authority of the Gestapo.<br />

In their ghetto one could nearly always see barrels full of large stinking<br />

fishheads. The stink was noticeable as soon as one entered the ghetto. Vegetables<br />

too were often delivered there in a barely edible condition. But in spite of<br />

all this, the German Jewish women were still able to produce something edible<br />

from these raw materials. In the German Jewish ghetto and in ours, there was<br />

meat only once a week, and it was only horsemeat. So we only shuddered<br />

"Brrr" when we picked up this meat. Of course all this was only a supplement<br />

to what we scrounged at our work stations or bought from those who had<br />

smuggled food into the ghettos at great risk.<br />

There were various places to shop. The most important one was the Lithuanian<br />

market (see the chapter on the <strong>Small</strong> <strong>Ghetto</strong>). Though I speak here of a<br />

market, the reader should not imagine one in the normal sense of the word.<br />

The people stood around in this market, and they had in their pockets or hands<br />

a cigarette or a pack of cigarettes, onions, some salt, and so on. A person had<br />

to be very careful when buying or selling, for woe betide him if the guards<br />

came upon him and found anything. If that happened, one's life was on the<br />

line. The "Litvaks" (Lithuanian Jews) also traded in secret at their homes, and<br />

in view of the circumstances some of them did so on a large scale. The bestknown<br />

traders were the Lithuanian Jews Gedalie and Sane. Who among us<br />

does not know these two names? We believed Gedalie to be a bit foolish, but<br />

in business matters he made fools of us. He preached his own philosophy and

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