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Small Riga Ghetto

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even tried to convert us to it. For Purim, Gedalie and Sane even managed to<br />

bake the triangular Hamantaschen pastries.<br />

Besides these two traders there were also butchers. Of course they too were<br />

not butchers in the normal sense of the word. They were people who worked<br />

in the slaughterhouse work crew and took back with them whatever scraps of<br />

meat they could get hold of. My meat provider was the well-known <strong>Riga</strong> meat<br />

dealer Dumesch. For a time I bought meat from him, until one day it came out<br />

that he had always given us horsemeat instead of beef. But this didn't matter –<br />

we were satisfied with that too. There were also special providers of spleens,<br />

udders and liver. We made various dishes using them.<br />

As I have already mentioned, my son was a veritable artist in the kitchen.<br />

His puddings and other dishes were famous in our building, and everyone<br />

came to confer with him on how and what to cook. Everyone would ask, "Arthur,<br />

what are you cooking today?" Very often, just as everything was ready to<br />

eat, a message would come: "The Kommandant is walking through the<br />

ghetto." And as the reader already knows, one of his specialties was to scrutinize<br />

the kitchens and cooking pots so that he could draw his conclusions. In<br />

this case there was only one thing to do: throw the food, together with the<br />

cooking pots, into the latrine. After that one had to go to bed hungry, and on<br />

the following day there were many cares, for new dishes and new food had to<br />

be scavenged.<br />

A small number of men went to the women's ghetto or to the German ghetto<br />

to eat there. But this was always connected with difficulties. In the first few<br />

months the food problem was the most difficult, but later on it became easier<br />

through our connections with the city. In any case, there were no starving<br />

people in our ghetto, for nobody let the others down.<br />

Of course the gwirim (wealthy people) could afford more; they included the<br />

drivers and those who worked in the HVL (Chap and Nehm), who had the opportunity<br />

to scavenge and bring in more than all the others.<br />

On Sundays people also came from the satellite camps to the ghetto to shop.<br />

In addition to the worries about food we were also busy with other housekeeping<br />

tasks. We had to wash the laundry, sew, and so on. In a word: men in<br />

women's roles!

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