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Small Riga Ghetto

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camp in <strong>Riga</strong> and the last one in the well known Lenta satellite camp of the<br />

<strong>Riga</strong> Gestapo. * This final transport included the remains of the "youth of Daugavpils",<br />

the aforementioned seven small children. The few Daugavpils Jews<br />

who are still alive today come from these three transports.<br />

"Daugavpils is free of Jews!" was the inscription on the signs one saw when<br />

entering the city.<br />

Gone is the great and beautiful Jewish Dvinsk, gone forever! The great Beth<br />

Midrasch has been transformed into a dance hall, and the Planower house of<br />

prayer is still an old-age home for Aryans.<br />

This was the end of the Jewish community of Daugavpils, once famous and<br />

known throughout the world.<br />

b) Rositten<br />

(Rēzekne) and Its Surroundings<br />

(Zilupe, Ludza, Krāslava, PreiĜi etc.)<br />

The small town of Rēzekne, in which about 7,000 Jews lived, suffered great<br />

destruction because of the enemy's attacks. In the very first days after it was<br />

occupied, a Gestapo presence was established. But the local population did not<br />

even wait for the commands of the "conquerors"; it began its "work" immediately<br />

on its own initiative. All the Jews were locked up in the town prison and<br />

they had to go to work from there. A short time later a small group was taken<br />

from the prison to the Jewish cemetery of Rēzekne. The local rabbi, Reb<br />

Chaim Lubotzki, also received an "invitation" from the Gestapo. Instead of<br />

reporting to the Gestapo, he went directly to the cemetery. People said that he<br />

first went into the mikwe (ritual bathhouse), and then put on his coat and talith.<br />

At the cemetery he met his children, among others. He comforted all those<br />

who were present and read a chapter of the Psalms. Then he turned to the<br />

German and Latvian murderers and assured them that there was no help for it,<br />

they would lose this war, whatever happened. Moreover, because of the destruction<br />

of Jewry, God's vengeance would come down on them. Just as he<br />

turned toward his children to bid them farewell, a shot was fired. He ended his<br />

life with the words, "Schma..." from the prayer "Hear, Israel…". All of the<br />

others who had been taken to the cemetery were also killed.<br />

* [Ed.: Lenta was the only camp where Jews lived in relative comfort. Kaufmann did not<br />

mean "notorious", when he called it "well known".]

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