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Hayek's The Constitution of Liberty - Institute of Economic Affairs

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e q u i r e m e n t s o f t h e r u l e o f l aw<br />

8 REQUIREMENTS OF THE RULE OF LAW<br />

(Chapter 14)<br />

<strong>The</strong> Rule <strong>of</strong> Law defines the attributes <strong>of</strong> ‘true law’ and also<br />

identifies the institutions that are required to safeguard individual<br />

liberty. Hayek enumerates these attributes and safeguards<br />

in both the Cairo Lectures and <strong>The</strong> <strong>Constitution</strong> <strong>of</strong> <strong>Liberty</strong> (Chapter<br />

14), but with some important variations. This enumeration is<br />

not presented as a rational system, but rather as ‘a complex <strong>of</strong><br />

doctrines which have been formulated at different times and<br />

which are connected only by serving the same end’ (1955: 34). This<br />

view fits Hayek’s claim that his ‘ideal’ is a product <strong>of</strong> undirected<br />

growth rather than logical construction.<br />

True law promotes freedom by safeguarding the private<br />

sphere<br />

<strong>The</strong> end served by the Rule <strong>of</strong> Law, broadly stated, is to promote<br />

liberty by making individuals secure against governmental<br />

encroachments on the private sphere. More specifically, it ‘is to<br />

limit coercion by the power <strong>of</strong> the state to instances where it is<br />

explicitly required by general abstract rules which have been<br />

announced beforehand and which [are] applied equally to all<br />

people, and refer to circumstances known to them’ (ibid.: 34; cf.<br />

1960: 208). Government coerces individuals chiefly by punishing<br />

them. Under the Rule <strong>of</strong> Law, it can ‘infringe a person’s protected<br />

private sphere only as punishment for breaking an announced<br />

general rule’ (206). Here and elsewhere, Hayek distinguishes<br />

sharply between general laws that the ordinary citizen must<br />

observe and those acts <strong>of</strong> legislative authority, which amount to<br />

orders, that instruct servants <strong>of</strong> the state ‘concerning the manner<br />

in which they are to direct the apparatus <strong>of</strong> government and the<br />

means which are at their disposal’ (207). Government has broad<br />

discretion to command how its particular resources will be used,<br />

but it cannot order about the private individual as if he were a<br />

mere governmental resource.<br />

True law is known and certain<br />

<strong>The</strong> laws must be made known or promulgated, since they shape<br />

the environment in which we plan our actions. If individuals<br />

know what rules they can count on, they are better able to predict<br />

the outcome <strong>of</strong> their actions, determine their responsibilities, and<br />

use their knowledge effectively. Known and certain laws are vital<br />

to economic life; and they promote the spontaneous growth <strong>of</strong><br />

social order. <strong>The</strong>y enable people to ‘foresee with a high degree <strong>of</strong><br />

confidence what collaboration they can expect from others,’ thus<br />

facilitating the ‘mutual adjustment <strong>of</strong> individuals’ that produces<br />

order spontaneously. Hayek emphasises that the law’s relative<br />

certainty makes court decisions predictable, thus reducing litigation<br />

and enabling a free society to run more smoothly and efficiently.<br />

<strong>The</strong>se considerations lead him to conclude that ‘the task<br />

<strong>of</strong> the lawgiver is not to set up a particular order but merely to<br />

create conditions in which an orderly arrangement can establish<br />

and ever renew itself’ (208–9; cf. 159–61).<br />

122<br />

123

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