Hayek's The Constitution of Liberty - Institute of Economic Affairs
Hayek's The Constitution of Liberty - Institute of Economic Affairs
Hayek's The Constitution of Liberty - Institute of Economic Affairs
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2 INDIVIDUAL FREEDOM, COERCION AND<br />
PROGRESS (Chapters 1–5 and 9)<br />
Hayek starts by defining a state <strong>of</strong> liberty or freedom: ‘We<br />
are concerned in this book with that condition <strong>of</strong> men in which<br />
coercion <strong>of</strong> some by others is reduced as much as is possible in<br />
society’ (11). Who are the ‘some’ who must be protected from<br />
coercion, and who are the ‘others’ who must be restrained? By<br />
what means can coercion in society be reduced, and how much <strong>of</strong><br />
it will necessarily remain? <strong>The</strong>se are questions that Hayek wrestles<br />
with throughout <strong>The</strong> <strong>Constitution</strong> <strong>of</strong> <strong>Liberty</strong>.<br />
Individual freedom and responsibility<br />
Freedom, for Hayek, belongs to individual human beings. <strong>The</strong>re<br />
are several reasons why he begins from ‘the individual.’<br />
First, the human individual is the being that chooses, thinks<br />
and acts; and it is primarily to such an agent that the concept<br />
<strong>of</strong> freedom properly applies. Hayek acknowledges that human<br />
agency raises perplexing questions about the individual’s capacity<br />
to choose or to will freely; but in defining a condition <strong>of</strong> freedom,<br />
it suffices to consider only external impediments to action as they<br />
might arise not from nature, but from other human beings.<br />
Second, freedom must be defined by reference to individuals.<br />
Hayek believes that he is recovering the earliest understanding <strong>of</strong><br />
freedom when he defines it as ‘[t]he state in which a man is not<br />
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