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Hayek's The Constitution of Liberty - Institute of Economic Affairs

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h ay e k ’ s t h e c o n s t i t u t i o n o f l i b e r t y<br />

incentive for individuals to pursue the outcomes that they think<br />

best. Moreover, some authority would have to assign rewards for<br />

merit.<br />

Value is assigned not by central authority but by the market:<br />

‘<strong>The</strong> market will generally <strong>of</strong>fer for services <strong>of</strong> any kind the value<br />

they will have for those who benefit from them’ (96). Marketbased<br />

rewards stimulate individual efforts and extend economic<br />

freedom to productive groups that might lack general approval<br />

for their conduct. Judgements <strong>of</strong> individual merit are subjective,<br />

but value is an ‘objective outcome,’ based on the results <strong>of</strong> one’s<br />

actions and dispersed assessments <strong>of</strong> their benefits. Since the<br />

market generally assures that value is rewarded, government’s<br />

role is primarily to facilitate market distributions by maintaining<br />

the rule <strong>of</strong> law. Certainly it has no business pursuing social justice<br />

(96–100; cf. 80–83).<br />

5 MAJORITY RULE AND LIMITED<br />

GOVERNMENT (Chapters 7 and 10)<br />

<strong>The</strong> problem <strong>of</strong> reconciling liberalism with democracy is<br />

one <strong>of</strong> Hayek’s chief concerns in <strong>The</strong> <strong>Constitution</strong> <strong>of</strong> <strong>Liberty</strong>. <strong>The</strong><br />

problem is this: liberalism is a doctrine about human liberty or<br />

freedom and how to protect and extend it by setting limits to<br />

government. Democracy, as understood by many theorists and as<br />

<strong>of</strong>ten practised, subordinates liberty to the quest for equality. Can<br />

liberty flourish where the people are sovereign and the will <strong>of</strong> the<br />

majority prevails? Hayek turns now to the question <strong>of</strong> majority<br />

rule and its limits.<br />

Majority rule and the community<br />

Democratic government can be structured in different ways,<br />

and Hayek is quite vague here as to the kind <strong>of</strong> arrangement that<br />

he chiefly has in mind. <strong>The</strong> idea <strong>of</strong> majority rule presupposes<br />

some collectivity within which this rule takes place. Any group,<br />

<strong>of</strong> course, can entrust decision-making authority to a majority<br />

<strong>of</strong> its members; but not every group or collectivity is decisive for<br />

political life. Hayek has different ways <strong>of</strong> identifying the politically<br />

relevant group – state, country, society – but the one he settles on is<br />

‘the community.’ As we get deeper into <strong>The</strong> <strong>Constitution</strong> <strong>of</strong> <strong>Liberty</strong>,<br />

it becomes clear that Hayek assigns vast powers to the community<br />

and gives it a surprisingly important role in political life.<br />

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