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Jesse Sharpe PhD thesis - Research@StAndrews:FullText ...

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Herbert Discussing the Word 139<br />

Thus Adam my first breathing rendereth:<br />

Was ever grief like mine? (69-72)<br />

Here Jesus is describing himself as the creator of humanity, so once again the reader is<br />

presented with how terrible the reality of the Passion is because we are constantly<br />

reminded of who Jesus is, what he is doing for humanity in the Passion, and how blind and<br />

ungrateful humanity is.<br />

In Herbert’s construction of his collection, The Church, there is an interesting and<br />

important bookending that takes place. The poems ‘The Altar’ and ‘The Sacrifice’<br />

introduce the reader to a broken relationship in desperate need of repair. Physical anguish<br />

of God in the person of Jesus is required to emphasise this divide between humanity and<br />

the divine, but when we reach the end of The Church, we find ‘Love (III)’, and here the<br />

sacrifice of Jesus is revisited, but in a very different context. The Church begins with the<br />

voices of Herbert and Jesus inhabiting different poems. They are disconnected. Christ’s<br />

flesh and blood are ripped from him as he is sacrificed for and on Herbert, who is<br />

represented as a stone, an inanimate object, incapable of true conversation or relationship.<br />

However, in ‘Love (III)’, Jesus and Herbert are able to converse and inhabit the same<br />

place. Furthermore, the sacrifice, the offering of Christ’s body, is freely and happily given<br />

in ‘Love (III)’. It is between these two points that the rest of The Church plays out. There<br />

is wrestling with God; there is pain and frustration and remorse and rejoicing and<br />

celebrating and repentance and acceptance. There are all the elements of a difficult, but<br />

loving, relationship that is worked through, and where we end is not so much a point that<br />

has been gained but that has been realised.<br />

It is with ‘The Sacrifice’ that the conversation truly begins. From the words of<br />

Christ on the cross, we are moved to Herbert’s response in the very next poem, ‘The

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