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Jesse Sharpe PhD thesis - Research@StAndrews:FullText ...

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Introduction 1<br />

I<br />

INTRODUCTION<br />

1 In the beginning was the<br />

WORD, and the WORD was<br />

with God, and God was the<br />

WORD. 2 This was in the<br />

beginning with God. 3 Al<br />

things were made by him: and<br />

without him was made<br />

nothing. That which was<br />

made, 4 in him was life, and<br />

the life was the light of men: 5<br />

and the light shineth in<br />

darkenesse, and the<br />

darkenesse did not<br />

comprehend it. . . . 9 It was the<br />

true light, which lighteneth<br />

every man that commeth into<br />

this world. 10 He was in the<br />

world, and the world was<br />

made by him, and the world<br />

knew him not. 11 He came into<br />

his owne, and his owne<br />

received him not. 12 But as<br />

many as received him, he<br />

gave them power to be made<br />

the sonnes of God, to those<br />

that beleeve in his name. 13<br />

Who, not of bloud, nor of the<br />

wil of flesh, nor of the wil of<br />

man, but of God are borne. 14<br />

AND THE WORD WAS<br />

MADE FLESH, and dwelt in<br />

us (and we saw the glorie of<br />

him, glorie as it were of the<br />

only-begotten of the Father)<br />

ful of grace and veritie.<br />

Rheims New Testament<br />

1 In the beginning was the<br />

Word, & the Word was with<br />

God, and the Word was God.<br />

2 The same was in the<br />

beginning with God. 3 All<br />

things were made by him, and<br />

without him was not any thing<br />

made that was made. 4 In him<br />

was life, and the life was the<br />

light of men. 5 And the light<br />

shineth in darknesse, and the<br />

darknesse comprehended it<br />

not. . . . 9 That was the true<br />

light, which lighteth every<br />

man that commeth into the<br />

world. 10 Hee was in the world,<br />

and the world was made by<br />

him, and the world knew him<br />

not. 11 Hee came unto his<br />

owne, and his owne received<br />

him not. 12 But as many as<br />

received him, to them gave<br />

hee power to become the<br />

sonnes of God, even to them<br />

that beleeve on his Name: 13<br />

Which were borne, not of<br />

blood, nor of the will of the<br />

flesh, nor of the will of man,<br />

but of God. 14 And the Word<br />

was made flesh, and dwelt<br />

among us (& we beheld his<br />

glory, the glory as of the<br />

onely begotten of the Father)<br />

full of grace and trueth.<br />

King James Bible<br />

1 In the beginning was the<br />

Worde, and the Worde was<br />

with God, and that Worde was<br />

God. 2 The same was in the<br />

beginning with God. 3 All<br />

things were made by it, &<br />

without it was made nothing<br />

that was made. 4 In it was life,<br />

and the life was the light of<br />

men. 5 And the light shineth in<br />

the darkenes, & the darkenes<br />

comprehended it not. . . . 9<br />

That was the true light, which<br />

lighteth everie man that<br />

cometh into the worlde. 10 He<br />

was in the worlde, and the<br />

worlde was made by him: &<br />

the worlde knewe him not. 11<br />

He came unto his owne, and<br />

his owne received him not. 12<br />

But as many as received him,<br />

to them he gave power to be<br />

the sonnes of God, even to<br />

them that beleve in his<br />

Name, 13 Which are borne not<br />

of blood, nor of the wil of the<br />

flesh, nor of the wil of man,<br />

but of God. 14 And that Word<br />

was made flesh, and dwelt<br />

among us, (and we sawe the<br />

glorie thereof, as the glorie of<br />

the onely begotten Sonne of<br />

the Father) full of grace and<br />

trueth.<br />

Geneva Bible<br />

The contentious nature of the seventeenth-century English Church remains today.<br />

Its origins follow monarchs who lead the church in rather unexpected directions: this<br />

Protestant church was founded by a Roman Catholic Defender of the Faith, fought over by<br />

his children who moved it back and forth from Catholicism to Protestantism, and, when

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