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Jesse Sharpe PhD thesis - Research@StAndrews:FullText ...

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Herrick’s Church of Earthly Delights 174<br />

presented in ‘His Noble Numbers’ to be ‘unconvincing’ due to the simplicity of the<br />

sentiments and verse forms found there, 3 the reader must remember that the Christianity<br />

presented in ‘His Noble Numbers’ is in communion with the secular volume. The carpe<br />

diem poet often found in ‘Hesperides’ still exists in ‘His Noble Numbers’ and it is this<br />

which makes ‘His Noble Numbers’ a collection that both deserves more attention and<br />

rewards the reader with a richer understanding of the whole, for we find when reading<br />

Hesperides as a whole that the body/soul dilemma is almost entirely focussed on the body,<br />

with the soul being seldom present. Herrick is a priest of the world, and his incarnational<br />

understanding is one in which creation is not simply justified, but lifted up and found to be<br />

capable of Edenic innocence in the here and now. Herrick becomes a sort of christ,<br />

leading the way to the redemption of the present and physical world.<br />

While the majority of Herrick’s sacred verse is found in ‘His Noble Numbers’, he<br />

created the two sections to be read together and his book to be considered in its entirety,<br />

and so a discussion of his incarnational understanding of the world must begin in the<br />

‘Hesperides’. That Herrick meant for his book to be read as a whole has been<br />

convincingly argued by many, and while T. S. Eliot famously called Herrick a ‘minor<br />

poet’ because he was unable to find an over-arching theme in his work, 4 others since, most<br />

especially Ann Baynes Coiro and Roger B. Rollin, 5 have found that there is an overall<br />

theme to the poems, and that it is not just a collection of beautiful lyrics with some funny<br />

or disgusting epigrams unfortunately or mistakenly tossed in. When Hesperides is<br />

considered as a whole, the reader begins to see patterns of thought emerge from the more<br />

than 1,400 poems, many of which are epigrams. As Rollin says, ‘his is not a book meant<br />

3 Joseph H. Summers, The Heirs of Donne and Jonson (London, 1970), p. 57.<br />

4 On Poetry and Poets (London, 1957), p 46.<br />

5 Ann Baynes Coiro, Robert Herrick’s Hesperides and the Epigram Book Tradition (London, 1988); Roger<br />

B. Rollin Robert Herrick, revised edn., (Oxford, 1992) and ‘Witty by Design: Robert Herrick’s Hesperides’,<br />

in Claude J. Summers and Ted-Larry Pebworth (eds.), The Wit of Seventeenth-Century Poetry (London,<br />

1995), pp. 135-50.

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