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Jesse Sharpe PhD thesis - Research@StAndrews:FullText ...

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Herbert Discussing the Word 145<br />

A man so wrung with pains, that all his hair,<br />

His skinne, his garments bloudie be.<br />

Sinne is that presse and vice, which forceth pain<br />

To hunt his cruell food through ev’ry vein. (7-12)<br />

With this stanza reminding the reader of what Christ agonised over in ‘The Sacrifice’ and<br />

beginning to hint at the correlation between the agony and the Eucharist, Herbert makes it<br />

explicit:<br />

Who knows not Love, let him assay<br />

And taste that juice, which on the crosse a pike<br />

Did set again abroach; then let him say<br />

If ever he did taste the like.<br />

Love is that liquour sweet and most divine,<br />

Which my God feels as bloud; but I, as wine. (13-18)<br />

It is here again that a dialectic is used as a way to describe God’s relationship to humanity<br />

through the work of the Incarnation and Passion, in that ‘Both sin and love are defined by<br />

the blood of Christ’. 38<br />

Believers are ‘Sinne’, or at least the reason for it, and they are the<br />

wine press, the torturers that force out the ‘bloud’, but God, Jesus, is the ‘Love’. Although<br />

believers must lament his death and agony, they must also love and enjoy his gift of his<br />

‘bloud’ that they get to pleasantly and intoxicatingly enjoy as wine, or as A. J. Smith<br />

states, ‘As Christ’s agony is the immediate embodiment of the spiritual condition of sin so<br />

38 Reformation Spirituality, p. 68.

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