Jesse Sharpe PhD thesis - Research@StAndrews:FullText ...

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Introduction 35 overcome the readers’ transgressions and bring them to communion with the horror of God dying for them so that they may live. In all of these works, the reader finds that the Incarnation can be understood in an orthodox manner yet can still produce diverse responses. The doctrine that God assumed human form – was ‘humbled in the flesh’ – and now lives creates lively devotional works, and a central and uniform doctrine of belief still allows for individual interpretation and representation. In the chapters that follow the Incarnation will be used a lens to help understand how various authors of ranging from Roman Catholic to Protestant use the central tenet of the Christian faith to try to understand their own situation in life and in relation to God.
Donne’s Incarnating Words 36 II JOHN DONNE’S INCARNATING WORDS The Incarnation is a doctrine of union. It is the union between God and humanity, the union of the Divine with the flesh, of creator and created, of the high becoming low and the low becoming high, and of the finite being taken into the infinite. In the Incarnation the divisions that separate individuals from each other and from God are done away with, because if the divine can become human and relate to humans as one of them, it can also bring humans into the divine – into the Holy Trinity. This ability of the Incarnation to transcend boundaries and to bring about temporal, and eventually eternal, union becomes vital to John Donne’s attempts to overcome the anxiety of separation, an anxiety that has been well documented and discussed in the scholarship of his writings. For example, John Carey has famously written of a possible fear of apostasy in Donne’s life and writings. 1 In this Carey sees an underlying anxiety that the Reformation and its schismatic nature spread throughout society, including a potential antagonism existing between John Donne and the rest of his family after John converted from Roman Catholicism to Protestantism. Robert N. Watson has shown that Donne’s writings contain an anxiety regarding the fear of death and the possibility of the separation of body and soul after death. 2 This division of person would not only separate the very being of a person from itself, but also separate the individual from humanity, from creation, and from God at the point of death. And Ramie Targoff has recently shown the intense anxiety revealed in Donne’s desire to ensure the union of body to soul, and that it is only in this union that 1 John Carey, John Donne: Life, Mind and Art, New edn. (London, 1981). 2 Robert N. Watson, The Rest is Silence (London, 1994).
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Postscript 244 POSTSCRIPT The parad
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Bibliography 246 BIBLIOGRAPHY Abrah
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Bibliography 248 Bush, Douglas. Eng
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Bibliography 250 Creeds of the Chur
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Bibliography 260 Kessner, Carole.
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Bibliography 274 Siegfried, B. R.
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