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Jesse Sharpe PhD thesis - Research@StAndrews:FullText ...

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Herrick’s Church of Earthly Delights 190<br />

Of Beeves for sacrifice;<br />

Which rosted, we the steam<br />

Must sacrifice to them:<br />

Who though they do not eat,<br />

Yet love the smell of meat. 58<br />

However this is not the last time that Herrick discusses meat and its scent as<br />

sacrifice. In the epigram ‘Bad Princes pill their People’ (H-826), he inverts concept so that<br />

he might show how society and religion out of their natural order are an abomination.<br />

Where true deities enjoy the immaterial aspects of the sacrifice and leave the physical to<br />

humanity to enjoy, in ‘Bad Princes’, the reader sees religion and politics united in the use<br />

of sacrificed meat. If good gods give the meat to the people, then gods, and in Herrick’s<br />

world this includes kings, who misuse their power keep the meat for themselves and only<br />

give the people the ‘smoak’.<br />

LIke those infernall Deities which eate<br />

The best of all the sacrificed meate;<br />

And leave their servants, but the smoak and sweat:<br />

So many Kings, and Primates too there are,<br />

Who claim the Fat, and Fleshie for their share,<br />

And leave their Subjects but the starved ware.<br />

That Herrick equates the gods and the king can be seen in the dedicatory poem ‘To<br />

the Most Illustrious, and Most Hopefull Prince, Charles, Prince of Wales’; however, what<br />

58 ‘The smell of the Sacrifice’ (H-736).

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