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Jesse Sharpe PhD thesis - Research@StAndrews:FullText ...

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Herbert Discussing the Word 157<br />

dialogue will continue until the final moment of complete communion that is found in the<br />

final Eucharist of ‘Love (III)’. This point is similarly missed by A. D. Nuttall when stating<br />

that ‘the very act of dramatising [the words of God] (which is a kind of usurpation) they<br />

blaspheme it’, 52 because the words of God can be known since he has already provided<br />

them through his Word.<br />

The inspiration of God can continue through the poet without the poet needing to<br />

fear the blasphemy of claiming a new revelation from, nor of misrepresenting God. To<br />

return to the second line of ‘Prayer (I)’, Nuttall states that ‘The image is very beautiful but<br />

at the same time obscurely troubling. Most of us prefer fresh air to CO 2’. 53 These images<br />

are not troubling because they are not bound by the rules of nature, rather they are bound<br />

by the Incarnation, and as such, everything can be and has been redeemed through the<br />

physical presence of Jesus and the indwelling of God. Through this grace then, the<br />

believer and poet is able to return not actual breath but creation and creativity back to the<br />

one who sent it. Prayer comes from God to humanity (the beings made in his image) and<br />

return to them through God becoming their flesh, or as William Shullenberger says,<br />

‘Prayer, like preaching, carries the possibility of atonement for speaker and for auditor<br />

because of Christ’s typological inhabitation of the human speech act’. 54<br />

Herbert can speak<br />

as God, because God is in Herbert. God and his workings may be unknowable, but,<br />

because of the Incarnation, they can be ‘something understood’.<br />

‘Faith’ and ‘Prayer’ lead the reader to what is perhaps the greatest of the Christian<br />

sacraments, ‘The H. Communion’, and it is in ‘The H. Communion’ that the reader sees<br />

how much the incarnational life and death of Jesus is the one doctrine that allows humanity<br />

52 A. D. Nuttall, Overheard by God (London, 1980), p. 3.<br />

53 Overheard by God, p. 33.<br />

54 William Shullenberger, ‘Ars Praedicandi in George Herbert’s Poetry’, in Claude J. Summers and Ted-<br />

Larry Pebworth (eds.), “Bright Shootes of Everlastingnesse” (Columbia, MO, 1987), pp. 106-107.

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